Sketches of Ranjit Maharaj

Hi Steve,
Following your special request, here are my other sketches of Ranjit Maharaj.  The portrait was commissioned by a devotee quite a while ago, but – oh dear! – all my attempts were unsuccessful as far as he was concerned.

I went to sit with Maharaj in Mumbai one January day in 1999, while Ramesh Balsekar was having his afternoon snooze.

GALLERY – sketches of Ranjit Maharaj

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Ranjit Maharaj began to teach at 70 years old, after his co-disciple Nisargadatta Maharaj – (Ramesh Balsekar’s guru) – passed away.  Ranjit and Nisargadatta had inherited the spiritual lineage of their guru Siddharameshwar Maharaj, in the early 20th century.

Nisargadatta – a quick-tempered cigarette bidi vendor in Mumbai’s red light district – held vehement ‘socratic’ dialogues in his room.   Ranjit was a bar tender and accountant, with an old fashioned elegance of manner.  On their retirement, both taught a pure Advaita or non-dual philosophy: “I am That” … “You are already That” … but Ranjit’s way was more traditional.  Their teaching attracted many westerners.

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15 January 1999 – Rob Durkee and Ranjit’s other disciples found their Shepherd.  I like seeing their Shepherd, his mother-Goddess gentle nobility.  When he started talking I couldn’t understand a word, and was hot and uncomfortable in his crowded room.  But I am moved at the depth and intensity of the shepherding these lambs receive.   Gently reared in the USA and tossed into Girgaum Village curry-pot in the noisy heart of Mumbai, they are homed and centred and advised how to live in dedication and service.  The devotees live and travel together – the very opposite of “adrift”.

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I remember Girgaum a little – an Indian village in the middle of the city, an oasis, a coterie sufficient to itself;  a labyrinth of colourful old buildings, fretted balconies, and flying kites.

Ranjit lived in Room 45, Narayan Building on Dubash Road – a crumbling tenement in the congested locality.  We climbed to his landing. Mildewed windows framed a sudden rooftop vista, occupied by rasping old crows and wheezing sparrows.  Each floor was a busy village street – the childrens’ shouts, the washing hanging out across the landings, the births, the dramas and the deaths.  In the midst of this teeming life, the devotees waited quietly at a door, to kiss the feet of their guru inside.  I see the shining cookpots in his room;  and garlanded pictures of his guru on the sweating walls.

16 January 1999 – Thoughts:  split second, deep sleep, eyelids flicker as I dream mountains and rivers thousands of millenia old:  babies are born – it goes on for ever.  The view of God is already here.  It keeps still with God, and is dynamic for the dreamer.  That is why you are not God, because you would be bored!

Ramesh in meditation..

While attempting to resolve this drawing of Ramesh, a thought arose – because a peaceful expression appeared – something beautiful, even if the likeness is not quite right – “Do not take the sage/Guru for granted.” 

I realised suddenly how this life style takes in visits to supreme Teachers and Gurus as a matter of course – that were so longed for – and now complains about having to travel and the disagreeableness of Indian city life!   But – it says – “Take care of this accessibility to the Sage.

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Nisargadatta Maharaj

Nisargadatta Maharaj

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My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link – posts on Master R

All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Childhood Part Two – Scent of Red Geranium Leaves

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princess writes

princess writes

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Cornwall 1955 -1957 (continued from Part One)

I found in a book a princess named Griselda.   Suddenly the pages opened to me their secret.   Like water, they joined up as stories, after long months – I am a slow learner – of patching capital letters together with the Janet and John books,  to spell “catch” – (and I get a whiff of it now.)   Then it dawned:  I could read for myself, whenever and wherever I liked:  it didn’t have to ‘spell’.

At school they couldn’t stop me from reading.   I read and read through all the lessons. At 7, I began to read Charles Kingsley’s The Heroes – the Greek myths of Perseus and the Gorgon,  Jason and the Golden Fleece,  and Theseus and the Minotaur.  I drank up the rhythmic prose of the Aegean sea, the stars they sailed by, the labours of the heroes, and the beauty of their captured queens.

I copied out these stories with great labour in my round hand, embellished them with further detail about the loveliness of the queens, and illustrated them.  I sat at a round table in Jim and Mam’s house.  They gave me Renaissance paintings to copy with my pencil.  Botticelli whom I loved best, was my drawing Master. There were two large plain cloth-bound books, which I looked at and worked from.  One was blue and called “Details” and the other was green, and called “More Details”.  They were full of paintings of the Madonnas in the National Gallery, close up,  and of the Primavera,  the Birth of Venus,  and Centaur Cheiron with Pallas Athene.  I was in love with their faces, and the flowers around them, and the way their hands and feet were drawn.   They were my music.  They smelled and sounded like my grandparents Mam and Jim.

I drew that beauty into my drawing-book, usually with a pencil, sometimes with brush and ink, and the grownups said they liked my clean bold lines.    They didn’t like shading or scribbled drawings, or drawings done to look like somebody else’s at school.

GALLERY ONE

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In the story of The Golden Branch by Countess d’Aulnoy, a crippled prince and princess transformed to their essential nature: “They set out in solemn silence and found the golden branch itself in the middle of a wonderful garden.   The walks in lieu of sand, were strewn with small oriental pearls, rounder than peas.  The roses were crimson coloured diamonds, and the leaves were emeralds ;  the blossoms of the pomegranates were garnets ;  the marigolds were topazes;  the jonquils, yellow brilliants;  and the violets, sapphires;  the bluebells, turquoises;  the tulips, amethysts, opals and diamonds.   In short the number and variety of these beautiful flowers dazzled more than the sun.”

This I heard again as sound, many years later,  in the music of Olivier Messiaen.   Of his ‘Amen de la Consummation’ for two pianos, he says :   “In ever-closer rhythmic canons,  precious stones of the Apocalypse ring, collide with, dance, colour and perfume the light of life.”

Here is a link, Messiaen’s Visions de l’Amen V – Vll:  the ‘Amen de la Consommation’ is Vll, it begins at 13 minutes 24 seconds.  A fine performance, with score.

GALLERY 2 – mostly from a bit earlier

I had a passion for wild flowers, fairies and for jewels;  my favorite colours were “gold and silver”.   I began to draw girls in fields by the sea picking flowers, while I was still learning to write.  Then, after I discovered the Greek myths and heroes, I wrote and illustrated long tales about tragic queens who for hundreds of years “strived against progress”, were stabbed with swords by John Knox in Scotland,  or chained to rocks like Andromeda.  I drew Perseus coming to rescue the naked Andromeda with his great sword and shield;  I was deeply aware of eros and of cruelty to queens and to animals.  Very dreamy at school, I told lies, and was often feverish, susceptible to viruses.   I had a weird feeling about being ill and about doctors – both unpleasant and erotic.  But I loved falling down and having a plaster put on, loved blood.

GALLERY 3, including two from 1987 when dowsing memories

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The village school at Caerhays was a bundly brick building with big arched windows surrounded by a playground of tarmac and grass with a see-saw and a slide, and a high wall around it.

On my very first day – I began with half a day –  I had a strange new feeling in my tummy which I had never known before.   It was butterflies.  It felt very  important. My school teacher was called Mrs Willis.   She wasn’t young or pretty.   She had curly grey hair and a plump face with red veins in her cheeks, and a chatty sort of voice without a forehead, but she was kind.  She took my hand and said “Would you like to go to the toilet?”  I glowed, jumped up and went with her to see the toys.   But there were no toys at all, just a shed behind the schoolhouse with a lavatory inside.  I didn’t want to go.

My favourite lessons with her were when she taught us how the insides of our bodies work.  She sat at her desk and explained about our “digestion”; how hard it works all day long, kneading and working away at the food which comes down at mealtimes.  Her plump hands would mix and grind and turn until it was nearly done, and she could rest.  Then she looked up, her rosy face turned to dismay:  “Oh dear,  here comes some more!”  Those, she told us severely, were the between-meals snacks, the sweets and the chocolate.  One day she slapped my hand crossly when I started to paint blue decorations on a small clay cake we had made.  “You silly little girl!   Who ever heard of a blue cake?”

Mrs Willis and Mummy were friends, and Quince went to stay with her when Simon was born.   Mr Willis wore funny glasses and had a round nose.  He could balance a telegraph pole on it, and walk around their yard.  They had a big daughter called Linda who was busy doing “Extrams”.

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GALLERY 4

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I saw pictures of Queen Elizabeth II in her ermine and jewels.  If anyone in our family mentioned royalty, I got excited and blushed.  One day they told me she was coming to Cornwall to look at one of her farms.   A great crowd gathered along the lane outside Tregony to welcome her.  It was raining.  The car came at last, and went by so fast, you could hardly see her.   There was no ermine, no jewels or crown – just a woman in a suit waving a gloved hand.  I was bitterly disappointed.  But I never grew out of Kings and Queens.

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Ventonwyn

Ventonwyn

We lived at Ventonwyn Farm near Caerhays on the South Coast near Mevagissey.  Our house was a large white cottage with hollyhocks and apple-trees around it.  I didn’t at first like it, because I wanted to live in a big grand house in the city of Gathertegen.  But my parents said it was very pretty, and the garden was full of flowers. Fruit-trees grew at the far end of the front garden, by the lane.

Tall stems.  Tall stems by a window sill, and the blue corona of the scabious flower.  Here is the pungent scent of red geranium leaves.  The blood-purple heart of a pansy’s yellow velvet sun, on the ground.   Round furry leaves of drab green whose vein of purple releases to the touch the cloying fragrance of mud and cowpats in the yard, of weathered concrete, of trees in the sky and wet grass down the lane,  of Quince trying to play Mummy’s cello in the garden.   It releases the flowers I drew and named as I drew, and the tart tang of Lionel Miskin’s metal paintbox.  I wore socks on my feet, and sandals and cardigans, and I was ashamed of my body when I was ill,  just like a car.  Streams drench the lush thorny meadows, and the clouds fall down when it thunders.  Hot sunshine on the chalky concrete road leads up to the farm called Pencois where I waited for the taxi to school.   At Pencois in a new concrete house lived Mr and Mrs Dowidge and their boy called Brian, he with whom I trod on a snail.

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It is a smell of grey soil and cool trees bursting hot warmth from summer.  It is full of stories.   The round and purple heart of it has crimson edges.  It splits the world into golden voices.  It hovers at the very edge of my senses.  I can’t catch it.  Nor do I try.  It’s just there. It is red and green by a window, sharp rot and turpentine.  And it is warm and kind.  It’s a lane going down to a seaside beach, a beach I cannot quite remember.  It opens all the passages behind my throat and all the way down my back, it strokes my hair;  the metal of it is soft,  and when it happens I fall for that second into a place where light glances and slants,  and I am wide.

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butterfly

Red flowers, white walls, and the sunlight in the lane.  At the other end of the lane, the meadowsweet grew.  It has a luscious, unbelievable smell that you eat.  The meadowsweet with golden kingcups crossed an overgrown brook.  Here I looked for and found the magic Swallowtail Butterfly:  my prince with long horned moon-yellow wings, darkling tipped.  But the grownups didn’t believe me.  They said there were no swallowtail butterflies in England.  Nearby, in the wood, the wet dark undergrowth pushed up in spills and clusters, the pungent flavour of dogwort,  and of flowers which did not wear bright party dresses.

Daddy loved the ragged robin flowers, and pink campions.   He called them “Bridget in her Bravery” because they bloomed when all the other flowers died.  Near our house was a tall wide oak tree, which had had its top cut off.  One day Daddy climbed right to the very top and sat on the stump, looking fierce.  His employer Mr Strauss who came sometimes in his big car in a big suit and tie with big gangsters, wanted to cut the tree right down, and Daddy did not.

GOSLING learns to fly, 1987

GOSLING learns to fly, 1987

We kept geese in the back garden by the orchard, who stretched out their long white necks and hissed and frightened me.  Once I found an egg in the grass.  I picked it up and dropped it on the ground to see what would happen.   It burst open, sticky and yellow and messy.   Mummy arrived –  “I didn’t do it!” I said – and scolded me.

i didn't do it

i didn’t do it

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After that, I started to tell a lot of lies.   If I wasn’t happy with my day at school, I improvised a wonderful day by the sea, on the beach.   Mummy had to ring up Mrs Willis to find out what was going on.  Below Caerhays and the school was a long narrow bay.  The tide went out so far, you couldn’t see the sea any more.  It left wide shining sheets of sand and big dark rocks.

The Schlapps – Mam’s brother Robin and his wife Mary – gave us a quantity of very peculiar homemade clothes, which their children had grown out of.  They were both professors at Edinburgh university, and so these clothes didn’t look like anyone else’s clothes, and none of them fitted.   We used some of them to bathe in the sea.   We wore hand-knitted Schlapp swimsuits, which hung down dark and heavy with sea-water, almost to our knees. caerhays beach Auntie Lonie came to stay.   Daddy showed her the Bach violin sonata he was learning, would she play with him?  and they did, and she was most excited – “Well you see dears,  we keep on making discoveries!”  She wore her wispy hair in a net, and a black velvet band around her throat, because she said her old neck was too long and scraggy.  She had a funny sweet smell rather like Daddy’s, and an agitated voice.  She came with us by the sea, and crawled along the cliff-path in her stockings and big narrow shoes, to play with us.

One day they found out that Auntie Lonie had taught the piano to Mr Strauss, when he was a small boy in Hazelmere.  On one of Mr Strauss’s visits in his big car, Daddy let her look at him from an upstairs window, and Aunt said “yes dear, oh dear, there’s my little Ronnie!”

Mummy called Mr Strauss and his gangster brothers “the Four Apocalyptic Horses”, when she wrote to Jim and Mam in France.  One day we were taken for a sail from Mevagissy harbour on Mr Strauss’s big yacht.

In the yard there lay a bad tempered dog with sore bones called Bonzo, who did not belong to us.  Our own dogs, Moss and Nell, were working collie dogs and lived outdoors; they had both taught my father about sheep.  In the winter it snowed – the only heavy Cornish snowfall on record;  we must have brought it with us –  and I made three big round snowmen with lumps of coal for their eyes.  My fingers were red and numb; thick ropes of green mucus ran down from my nose all day,  and I wore the black and white striped hat Mummy had knitted for my birthday.   She took a photograph.   They also gave me a green fairy bicycle.  It was in the living-room, wrapped up for my seventh birthday in strips of brown paper.   At first I thought it was too big, a motorbike, and was cross, but then I learnt to ride it in the farmyard, by scooting down the concrete slope again and again until my balance suddenly and joyfully stayed up by itself.   Sometimes Mummy ran with me and held the saddle.

I learned to skip with a skipping rope.   I told Mummy seven is such a wonderful age to be, because I learned to do so many new things.   But I hated and feared snails and slugs.

skipping & smart plasters, 1987

skipping & smart plasters, 1987

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My parents became friendly with Derek Savage, Louis Adean (who lived in a wood near the sea),  Michael and Evie Fussell and other local painters and poets.  I watched Lionel Miskin – his long bony body and dirty hands, his laughing lined face and exaggerated pantomime way of speaking, violent like the strange faery voice of Cornwall and its weather, darned end to end with telegraph poles.

I watched Lionel paint the clay-tip landscape from our back garden, with his square-tip brushes, and smelled his strong turps. Mummy made me a swing in the orchard – the new ropes squeaked around the wooden seat.  I swung on this swing and watched the sun chasing clouds in huge galloping shadows across the fields.   I lay in the fields and watched the great clouds changing faces in the blue sky.   Sometimes the clouds turned to rainbow coloured petrol or oil, and fell as thunder.  They bruised and hurt the shining wet fields, and frightened the cows.

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Cornish china-clay-tips near St Austell by Lionel Miskin

Cornish china-clay-tips near St Austell by Lionel Miskin

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Along the horizon there was a range of mountains.  They all had triangular white points like a fairy story.  The pyramids rose in a jumble from a dark bumpy ridge of moorland.  As the day passed, they turned from white to blue, violet or silver.  Sometimes they sparkled and sometimes the weather hid them.  Sometimes they were grey as the ridge they grew from.  Among them clung small tin houses, a shambles, a  fairyland.  They were our back-drop.  They were there always.

Lionel sat on the grass and painted them onto his narrow boards.  His paints smelled thick, strong and sharp.  I watched him mix a thick corrugate of colour on his stiff brush and dab it accurately onto a small, unpainted place among autumnal tints.  Then I looked at the view.  There it was, that same patch of gold or pale yellow, in the clump of a distant copse.  Lionel built a patchwork of sour strong smells, drab light and pungent colour, realising the tints and flavours of that very ground.  His painting belonged to the white dusty hills. There was no gap between these and what he did with his hand, brush and messes.

I did not “like” or “love” this.  I took it absolutely for granted, like the times my body filled with sound and didn’t move.  His painting crossed the sky between me and the hills, and happened here.  And his painting, with my hills, was messy and smelly and sometimes menacing, and I lived with it.

Lionel by the Sea (1987)

Lionel by the Sea (1987)

Sometimes we would go for a drive among these pointed hills – the china-clay mines behind St Austell.  They were very untidy.  Their violent intimacy didn’t know itself – it was all exposed, skinless and open.   Many years later, Lionel gave me a book of savage poems by a man called Jack Clemo who lived in one of the little tin houses among the white peaks and the black pits.  He was most of the time totally blind and stone deaf, he lived in darkness.  And sometimes his eyes and ears for a moment would open and he could see and write his poems of darkness and of dazzling light.  Then he fell into their unspeaking shadow again.

Crongt and Furt.  Cornwall was darned end to end with telegraph poles

Crongt and Furt. Cornwall was darned end to end with telegraph poles

At school the monster was arithmetic.  I hated sums.  We were made to learn our times tables by heart and chant them.  I didn’t know how they worked, or what they were for, and I couldn’t remember them.   Mrs Willis got cross and so did my parents.  One day we had to have a test and I was terrified.  At the very last moment I found out how it worked.  After six twos are twelve, you carefully count up another six on your fingers and add it on,  to get six threes are eighteen,  and so on.  At last it worked.  For the first time I got them all right – I had discovered how to cheat – and Mrs Willis gave me a star. But figures were my continuing horror throughout my school life.  I got tied up in knots with the punishment around them.  I couldn’t follow Daddy’s repeated and finally infuriated attempts to explain, or my mother’s.  There were many tears.  My mind became blank, a block swamped with stuck metal like a car which won’t go.

Mrs Willis could do nothing to stop my incessant reading.   I left the ground and flew.   I made up my own fairytales.   In the school taxi I sat in front and told them to the other farm children, as they unfolded in my mind, and as I lived them.  I had no trouble in telling them at all – that came later.  Princesses, flowers and fairies poured through me and I took it for granted.  When I came back to school after being away ill, they pestered me in the taxi for more, and the driver warned them,  “Leave her be.  She’s got a cough, she hasn’t been well.” At the other side of our house, near the concrete lane which goes up to Pencois Farm, there is a brown pond with a tree across it like a bridge.   I sat on this bridge to read my book.   One day I dropped my book in the still brown water, and never saw it again.

Quince with beer bottle Quince was fond of drinking beer out of bottles, and helping with the cows.  She and her boy-doll called Jollis brought them in from the field for milking.  Jollis had been named by a smart Frenchwoman to whom he was shown in France, when we went to see Jim and Mam.  I think she probably said “mais c’est joli”.

I wondered if French children laughed in the same way as we do.   The French words and the Cossong river were strange sharp nasal noises which often sounded cross.  Jim made French noises sometimes, but we were told he did them badly.

I had another doll called Canchumemba who looked like Mrs Ireson, the teacher at school who taught the older ones.  She looked rather severe, and was made out of pale velvet and black hair.  I may have been given her in Bransdale.  Mummy asked me time after time, what’s her name?  what are you going to call her?  I replied always “I can’t-chu-memba.”  Mummy said crossly “Alright then.”  So Canchumemba settled down with that regal name for herself among the Friends.  She reminds me of Auntie Lonie.  Quince was given another doll for Christmas, a larger and more modern one than Susan,  called Judy.  I was jealous.

Fingaloo and Fart

Fingaloo and Fart

I often found it hard to get other children to play with me, or to join their games.   Sometimes it was alright, with Grandmothers Footsteps and huge circle games of tag.  I hated the “rough boys” with their skinny arms.   In the school playground, the best thing was the big see-saw.  We sat each end in twos, back to back.  One day I edged myself further up and pushed Ivor who was sitting with his back to me right off the edge.  I think this was an accident.  He splattered to the ground, and when he got up his face from nose to chin was gristle.

Sometimes we would climb and sit on the high wall at the edge of the playground.  The woman who lived in the next-door house looked up at us from her area where she gossiped, and said “YOU’LL KILL YOURSELVES UP THERE.”  I didn’t know what “kill” meant.  I thought it meant to be hurt very badly, and gloated down at her from my summit.  If one is hurt very badly, it means Smart Plasters of an enormity beyond one’s wildest dreams.

My importance was boundless.   One day I walked up the ridged concrete road – raised slightly from the grass – to Pencois and School, and a big white van came slowly down the hill towards me and stopped.  The people in it wore peaked hats and looked concerned: “Is this the way to Ventonwyn?” “I’m Off to School,” I replied, with self conscious dignity.

Later that day, I found that I was going to stay with my friend Mary Jobson for a whole week, because Mummy had gone off in an ambulance to hospital in Red Roof to have her new baby.  Quince went off to stay with the Willises and their daughter who did Extrams.  Mummy has just told me that this clear memory is inaccurate.  She says her waters broke during the night, and the ambulance came for her before I went off to school;  we all waved bye bye to her and I said to her “I hope you have a LOVELY time.”

It was a miracle to live so close to the sea

It was a miracle to live so close to the sea

I was very happy in Mary’s big grand house at the bottom of a garden full of rhododendrons.  Our mothers were friends.  Mary had a small fierce daddy called Major and a horrid small brother called Robert.  Her mummy was tall, dark and brisk;  I liked her being my mummy for a week,  except when she made me go to the lavatory each morning after breakfast.   I pushed and pushed but nothing came out.   I didn’t want to go, but she might make me stay there all day in that little room with the door shut, so I tried.

Mary’s mother helped me to write letters to Mummy in hospital in Red Roof.  I felt so important that I began my letters with “Dear Mrs Adams”.  Mary’s mother didn’t think this was quite right, why don’t I write “My Dear Mummy”?   It is more loving.  So I obeyed.  I wrote to her that I was very pleased about the Baby, and yes I should like to call him Simon,  and that Mary and I had such a lot of fun climbing and sliding down the ruff.

the sea

Mary’s house had such big attics that you could climb out from them onto the roof and go everywhere on the tiles.  One attic led into another, mouldy and brown with dust.  In them hung grey columns of sleeping bats upside-down, like strings of onions.  They had sharp pointed wings and squeaked like mice if disturbed.

When Mummy came back from Red Roof with tiny baby Simon, she was smart and slim, and we all came back home again.  She brought him in his shawl up to Pencois where the school taxi came, and held him up in the air so that all the other children could see my new little brother and cry  “Aa-a-aah!”

She let him lie out in the sun all summer, and fed him from her warm brown nipples.  He turned brown as well, like a shining conker with white hair.  He was a gentle baby with bright blue eyes, and Mummy said he looked exactly like Jane.

Quince let her doll Jollis lie in the hot sun with Simon:  but Jollis – who was made of rubber – perished, began to smell very bad, and eventually had to be buried.

Daddy argued with the owner of Ventonwyn,  Mr.Strauss, whose regular visits in his big car with gangsters upset everybody –  Daddy refused to cut down any trees at all – and we had to move.  Mr Strauss rang up Daddy and said “You are a nasty, rude, ungrateful young man, Goodbye,” and put the phone down with a bang.

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My favourite Cornish photo.  The weather hides the pyramids, which were visible all the time behind the field and the two tree stumps.

My favourite Cornish photo. The weather hides the pyramids, which were visible all the time behind the fields and the two tree stumps.

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_48021123_swallowtail_butterfly_512

GALLERY 5

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My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom. This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Childhood Part One – the Brave Golden Clocks

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An "add-on" - for explanation, see the  Comments under the Tao Tree above

An “add-on” – for explanation, see the Comments under the Tao Tree above

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This post is autobiographical.  My roots of alchemy are in childhood, so here are some  transformative impressions, verified by my mother’s letters to her parents, which were kept.  The old alchemists valued what was considered worthless in the world.  The private yet cosmic wealth of our pre-school sensations gets replaced by literacy – the separation and confinement of that limitless feeling into little lines and boxes.  When we are on the verge – four, five, six years old – we embody clear messages of our destiny, which soon become opaque and forgotten.  Pre-school memories are sensations, broad, precise and unique.  I hope my share may inspire a few readers to recapture their own!

My family had to move house six times before I was ten.  We settled in different parts of England:  each is a home of my hexagonal soul.  Here is Part One – because I wrote about it a lot – of my memories of Scotland, the Yorkshire Moors and Cornwall:  1949-55.  (See also my earlier post, The Wrestlers).

Glensaugh

Glensaugh

I am the oldest of three children.  A boy was expected, and my mother says he might have been called David.  My birth on 14 January 1949 at about 7.30pm was rather a difficult one.  I was a deep transverse arrest, and had to be removed with forceps under general anaesthesia.  My mother felt isolated and in despair during her long and very painful labour.  She was not allowed to see me all night, until the 6am feed-time, and was convinced her baby was severely deformed.  My appearance was not reassuring.  My head was grossly disfigured by a blood blister.

Peter sent a drunken telegram to his parents-in-law in Morocco:  MARY IS WITH CHILD NO LONGER GOODY GOODY GIRL CHILD CALLED JANE REMOVED LAST NIGHT O HAPPY FOURTEENTH BOTH WELLER THAN – – PETER and received the following reply: STILL WISH TO KNOW IF SHE HAS YELLOW WHISKERS OUR LOVE TO YOU ALL JIM AND HELEN.  On his visits to the hospital, he found his daughter rather a fearsome sight, and climbed into bed with Mary.  He left mud all over the sheets, and the nurses were furious.

I was born in Ashford, Kent.  My mother was in the middle of making marmalade – Peter had to take over this chore, much to his disbelief.  They had digs near Crundale – two rooms and a pre-first-world-war cooking stove on the stairs going down to the cellar – at Huntstreet. a tumbledown farm deep in the local hills, with Jim and Vera White and their family of growing boys.  Peter’s exams at Wye Agricultural College became irrelevant alongside the active work he did on the farm, assisting Jim White.  When I was nine months old, he got a job on an experimental sheep farm in Glensaugh, Scotland, and we had the first of our many moves.  We travelled by sleeper first class at great expense, because Peter would not allow Mary to breastfeed in public.

My infancy alternated heaven and hell.  There were angels and colic – six weeks of incessant, hideous crying, with projectile vomiting, right across the room.  My mother was at the end of her tether.  An odd child then emerged, white-haired, impressionable, gobbling the breast, and visibly aware of beauty.  There was an inward quality, which my overworked mother cherished, because it had the aesthetic flavour of her parents.  In her letters to them, she said it is “like Mozart” – but then, as some self-assertion developed, she conceded, tongue in cheek,“Mozart of course, would not do this.”  Jim and Helen arrived at Huntstreet for a visit, and came also to Glensaugh.

Snowy Lullaby 

To some extent I thrived on solitude.  I spent long periods in my pram under the trees, the way the seasons moved through them, the sound of all weathers, the skies, the hills. I knew myself inside the sharp white snow, and the warmth of Mummy or Daddy coming.  It was a rich earthing, and who knows what dew it received?  I became an expert crawler:  slow, stage by stage, to walk (20 months) and talk (3 years).  I wasn’t very good at being held. 

I explored and was radiant with smells, earths and roughness of the ground, the tough hill-grass, the rocks and flowing water,  the small flowers my father showed me,  the beasts and the bleak blowy moor;  the whiteness of deep hard snow and sharp frost,  the softness of summer.  Mummy and Daddy walked and worked very hard, and carried trees.  Daddy gave me piggybacks.  I travelled in space, as space.   I didn’t walk until I knew I wouldn’t fall down.

Moss with sheep

Two black and white sheepdogs, Moss and Nell, lived and worked with us.  Moss was the elder:  he had a wide white ruff and markings, was quick-tempered and very fast on the hill.  I was a little frightened of him.  He was my father’s teacher.  He taught him everything he knew about sheep.  Peter writes: “When Moss was not in his kennel or at work,  he lay and guarded your pram in the back ground.  One day Mary looked out of the kitchen window to see your pram tipped forward with Moss balancing it on the handle bar and you hanging in your harness chuckling into his face.  He loved you as he loved us all –  and I really mean loved.” 

Peter also tells me that one day he arrived back pink with pleasure from Dundee, with a doll for his little daughter.  He produced a large round Mickie Mouse made out of black and brown felt, with terrible stiff whiskers, staring white eyes, huge feet, bright brown breeks and a ferocious grin.  Jane burst into screams of fear and horror.  “Come on Jane, it’s a nice doll!”…  to no avail.    Poor Peter’s parental hubris crashed to below his insteps. 

A more immediate success was Mick Mack, a later gift from his mother.  Mick Mack’s long black felt arms and legs, red shoes, green socks and breeks, and cheery red grin have been portrayed with the other Friends in a colourful pastel by my brother Simon when he was about ten.  Could these creatures’ appearance be linked with certain core sensations later described here?  The subliminal flavours intrigue me, for they vibrate in the pre-verbal intimacy of the soul. 

teanninich, glensaugh and suilven

The winters at Glensaugh were harsh.  Snow blew down the chimney and drifted across the floor.  When I was two, we moved – with Moss, Francis the cockerel, Jane, a pair of cats, Nell in pup and Mary pregnant, all crammed together in the back of our Ford shooting-brake, through an icy April blizzard — to Bransdale in the North Yorkshire Moors, where the winters were even worse.   But we had a stone farmhouse there, and my parents now had ‘the electric’ and coconut matting on the floors.  (In Scotland, the floors were cement, and wherever I crawled, I turned black.)  In the summer, there was a little river through the woods where we bathed,  and the flowers came out.    Mummy sang to me in her deep contralto, songs like this:   Dark brown is the river.   Golden is the sand.   Boats of mine a-boating —  where will all come home?

breck photos 14

My sister was born in August, after we’d settled in our new home.  She was a real baby, round and plump with deepset eyes like a quince. They called her Caroline, but ‘Quince’  became her name.  During the birth, Mam my grandmother took me to Cardiff to visit “a very old lady” – Jim’s mother.   In my earliest coherent memory, I am sitting on my pot at some point during this long journey in the train, and Mam is sitting near me on the lavatory in her rock-like way.  After “Calaline” was born, Mam brought me back to Breck, and stayed for a while to look after us.

bumble bee 1954

bumble bee 1954

We lived at Breck Farm in Bransdale, where my father managed some 2.000 acres of sheep.  In the fields, Daddy wore a kilt, and no pants.  The male sheep, the tups, looked like him.  On a narrow path through the heather one day, I came upon a large black and yellow serpent, velvety and striped like a bumble bee, and coiled up tight like an emblem.  As I stopped, it uncoiled and slid away into the ground.  I ran home and drew it for my parents:  but no one knows what it was.

One day – I don’t know in which part of the country this was – Mummy and Daddy left me with a friend of theirs,  while they went to look at a farm.  I left the house, and went to find them.  It was not our home, Bransdale, we were away, staying somewhere, but I was confident that I remembered the roads we had come by.  It took longer and was much further than I expected.  I came to a desolate farmhouse at a crossroads, and knew I was lost.  The house said nothing.  It was silent.  On that grey open crossroads, the landscape in which I was swallowed up, cried and cried with me.  It can never find me again.  It can’t find its way home!

Then in the distance from the end of one of those four roads, a small black car appeared,  and came near, nearer:  and my parents were inside,  they were looking for me.  I got in, I said,  “It’s a long way for children to have to walk.

One autumn at Breck, there was an immense storm, and the tiles were blown off the roof of our house and crashed around in the yard.   Daddy and Mummy strove, bent double into the gale, across the yard and under fire, to shut up the hens.  For my birthday that winter, Daddy made me a red wooden cart with wheels, to pull around the yard, and a strong wooden cradle with rockers and a little hood for Susan, my doll.  I saw him using the wood-plane in his tool-shed at the back of the house, but was told not to look – it was supposed to be a surprise.

A large family of Polish refugees called Kozera worked with us.  Their mother “Mrs Kos” looked rather like baby Quince, and was very fond of her.  She helped with the heavier housework.  She had black hair in a bun, a kind round face and a big bottom.  She worked very hard and her stockings fell down.  She was piously shocked at Gaudier’s naked bas-relief The Wrestlers on the wall, and averted her eyes from it when she ‘did’ that room.  Her big sons had spots, and their names were “Vladisloff” and “Stanislaus”.  Their father, Pop, looked after the farm horses, and Radek from Cowpike Farm (who hated the Kozeras) drove the grey tractor.  The hay was cut, and everyone picnicked at work in the fragrant fields among the bright flowers.  How tall the grass was!   taller than me.

wrestlers

When I was very small I watched the sheep at the Cockayne Ridge farm being dipped, one raw day in early spring.  The men pushed them into the dark water with a broom.  Then I wanted to do it too;  I fell into the deep, black, stinging, tarry disinfectant.  I dreamt about this many times since!  I was fished out wailing, and taken home wearing Daddy’s shirt, teeth chattering.  He worked for the rest of that day bare-backed in the biting March wind.  The lane away from Breck rose and fell in humps, to Mrs Cos’s house. Further still down the dale, was a dank-smelling derelict stone house by the road.  Daddy called this place “The Shambles”.

Hay making: Vladislav, Stan and Pop Kozera, Peter

Hay making in Bransdale : Vladislav, Stan and Pop Kozera, Peter

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At four or five years old, I became quite suddenly a prodigious full-time artist.  Peter says he saw me stare vacantly, two fingers in mouth, at a sheep being sheared, and then draw it accurately eight months or so later.  Mummy made big drawing books out of cheap lining-paper as fast as I filled them.  There is a taste of fresh boiled egg,  as I drew:  and the great scribble of my blue crayon on paper, on the kitchen table.  How white the paper was, rather shiny and rustly.  Mummy would unroll a length across the table, folding it back and forth.  Then she rolled the whole thing the other way to straighten the curl, slit along the folds with a kitchen knife, and stitched them with a big needle and coloured darning wool.   I sometimes drew all day long, eight hours at a stretch, months on end, my inner world – a release of creative tension?

I had vivid dreams and nightmares about Daddy.  He was an intense and red fiery apparition, shocked from the war.  I drew the Babies.  My mother had lost one, and I felt that trouble.   I drew hundreds of enormous pod-head babies and their weary mothers – the ready inspiration was a pile of baby magazines someone had left.   I drew trains and squirrels with big pod-shape tails,  I drew houses and childrens’ parties in purple and yellow crayon,  I drew my daydreams about a great town called Gathertegen, filled with toyshops and the lucky children who lived there – Sarah and Jesus,  the little girls Fingaloo and Crangt, and their nasty brothers Furt and Fart.   Fingaloo had long yellow hair,  and Crangt had black hair and dark eyes.  She was having a party. I drew her running out of her house in Gathertegen into the violet purple night.   All her friends ran out with her, but you couldn’t see them, because they ran behind, and exactly copied her movement.   Crangt had beautiful round black eyes and a ribbon.   Behind her, every window in her house was lit up with her party.  This drawing is coloured yellow and purple like a pansy flower.

GALLERY

I met and played with a neighbour’s small boy called Tom-aas,  and was fascinated by what happened when he sat on his pot.  My mother got tired after a while of my drawing him and of penises like strings of sausages.  Why not draw something else now?  What about a lovely picture of a mummy feeding her baby?  A series of patient madonnas with voracious babies at the end of drooping breasts followed.  I also drew some people with their eyes all over the place, like Picasso’s monsters, which frightened me.  My parents showed all this to their friend Herbert Read, but he didn’t put it in any of his books.  My mother selected and kept a few of the best drawing-books, and many loose sheets.  She said if she kept them all, we would have needed an extra removals van.

I was taken to dancing lessons, for me to learn to be with other children.  But I danced around the room in the opposite direction to everyone else.  Mummy was angry, and took me home.  “I’ll never take you to dancing again.”  Quince,  who was always good,  sucked her thumb shrewdly.

Peter says Quince was never good, but did suck her thumb shrewdly when she was not falling on her nose.   What I actually mean is that she knew which side her bread was buttered.

I loved to dress up.  We had a wireless, which I called The Babies,  because it said This is the BBC.   A vertical line of light displayed red and black markers of European city wavelengths,  but I never could see the Babies inside, however hard I looked.  When any kind of music was played I danced,  especially if Mam had made me a new cotton dress.

the friends, (1957)

the friends, (1957)

I had a collection of elderly teddies, furry creatures,  a black ragdoll called Beadie and one solemn china-doll, Susan.  They were called “The Friends”.  When Susan’s eyes got broken, she went away to hospital in York to have her head cut open, and came back with everything fixed,  and wearing a new blue knitted dress, for my birthday.

Peter & gramophone, by Mary

Peter & gramophone, by Mary

Mummy painted Daddy standing by our gramophone with its big horn.  When my parents listened to The Babies on the gramophone with its big horn, they had to jump up every few minutes to turn over the record, wind up the turntable, and sharpen or replace the red wooden styluses.  The Babies kept them very busy.  The Babies cried and sang,  shouted and loved, like the wind, the curlews and the hills.

There was union with inner things and the things around, as with my parents.  I would later suffer with my separation from that innocence;  the landscape and its visions and sounds.  From an early age I became a hunter for my home,  for the unending “oneness”.

At Breck Farm I am filled with the elder brown contour of the hills across the Dale, and with the tough springy heather around my house.  Those contours are my song.  There is a wood near the house, and a river, dark, golden and gurgling over stones, where we take off all our clothes for bath, in summer.  In winter, we wear a hat-a-coat-a-trousers and trudge in the crunchy snow.  Down the dale, in the village, there was a party with Father Christmas all in red and white;  each child was given a parcel.

Daniel came to stay with us in winter-time.  He was on holiday from the sea-side at Scarborough.   He stood very tall, with long ears, a rough grey coat, and an oaty smell. Whenever he opened up his big teeth, he said HEEHAW.   Mummy tied a sack around him, and put Quince and me onto his back, to ride him in the snow.

Breck, winter '54

Breck, winter ’54

The flowers in the ground were sun’s warmth itself.  I played in patches of dark macadam and grass in the farmyard at Breck, and into the field.  Daddy helped mummy sheep to have their babies.  He pulled them out of their tummies from under the tail.  He took their small wet hooves and they slid out sticky like yellow flowers in the sunshine.  We had a lamb in the kitchen, Mummy put him in the oven to warm up, his name was Rossiter,  and Quince fed him milk from a brown beer-bottle with a rubber teat.   We drank his rubbery warm milk from this bottle too.  My sister ate grass, just like Daniel.  She chewed it into dark green slimy lumps.  When I was little I picked up pebbles and held them in my mouth.  When Mummy came I spat them all out so she wouldn’t see.  People thought I might swallow them, and be ill.

My grandfather Jim loves pebbles.  He says a pebble comes from God before any work of art.  People find and give him pebbles from around the world:  stones.  He carries pocket stones.

pebbles

I wore the grey jerseys and breeks that Mam knitted, climbed the drystone walls and gates,  sang to myself and ground my teeth.  Sometimes the air, the fields, the Cockayne Ridge, the brown moorland, the sky, stopped inside me,  quivered and roared with a loud sound inside my arms and legs,  in all of my being.  It was too huge and I couldn’t move.  And with this strange feeling, I had my own names for the dandelions that stood so tall, like me.  They were Brave Golden Clocks.  Other flowers that flew and shimmered in the air were ‘Butterflowers’.

I had an infant phobia about motor cars breaking down.   We had a battered old Ford, made partially of wood,  which often failed on the high moorland roads,  or refused to start in the dark garage and had to be cranked.  Daddy flew into terrifying rages, swore and kicked her.  I sat inside the bad car, paralysed, pushing the seat in front to make it go.  The wail of the starter, the grinding violent clank of the crank and the stupid helpless family sitting inside it,  went on and on, and still it wouldn’t move.  It was obscene.  It was murderous, and my inside turned to water with sickness, sexual arousal and hysterical tears.  I would get out and run away yelling.   My mother says that they had to leave me in the house while they got the car started, and then come to fetch me.  Even the waiting was a horror.  During the rest of my childhood, with my parents’ help, I worked to rationalise this phobia, learnt about engines, starter-motors, drove tractors and so on.  But until I was well into adulthood, the sound of a cold car filled me with lurching horror and disgust.  I can even now feel that sick hatred, though I am able to smile.

Yet, when the car was not broken down,  our journeys in it were a joy.  I am told – and I do remember – that I sat on Mummy’s lap in the front and sang.  I don’t know what music this was.   I sang the journey as it flowed through me, and what I saw.   When we moved from the Yorkshire moors to the South of England, I sang without stopping all the way to Surrey,  a journey then of many and several hours.  I felt even then, I must keep the record,  tell the story, keep the car going perhaps, for the others.  My singing celebrated the landscape, like a little work of unification.   (I still did this, years later in Somerset:  I hear something of the tune.)

I dreamed of noises that I couldn’t shut out wherever I went in the house, and about stupid little Ford cars across the Dale, toiling at road barriers on steep hills and being punished.  I dreamed – through the fiery apparitions of Daddy opening his mouth wide – of caverns which opened into endless sequences of archways.   They fell open in Daddy’s mouth into more archways, flights of steps and caverns opening into …   It happened in a flash and had no end.   I called them “visions”. With my eyes shut or open, they wouldn’t stop,  and filled the air, red and dark;  they shouted and flickered.  And at other times, a range of high spiky sharp mountains screamed;  they were myself and I rushed to my parents’ bed.

GALLERY of sketches done in 1987

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Sometimes I lost my boundaries into a “roundy” box with no edge, into the vibration, sound and sinew of blood, fury and stillness,  as light and as the gods.   Everything got engulfed as this sensation.   Within it, and as it,  I could do nothing but be patient.   I didn’t really mind it, it didn’t frighten me,  or make me cry,  but it filled the world,  and it was overwhelming.  Slowly only could I walk in it, like the Brave Golden Clocks.

(Much later in life,  I began to recall this again, with a deep throaty breath.  I called it the “hermes sensation” because it brought a blessing of the pre-verbal angel:  the truth before we memorize the words that cover it, and which we cannot quite recapture.) 

 

they've gone (1987)

they’ve gone (1987)

In other early dreams, all the windows in familiar stone houses in our Yorkshire dale would suddenly disappear.  They were blank and I cried with terror.  There was a long back garden, which I reached recurrently through the dark stairway to the cellar from Granny and Granpa’s panelled hallway at Fairmile in Surrey.  I came out into that garden, and it was filled everywhere with blood and offal and sorrow and wounds, like a butcher’s shop.  I had to work my way through all this to reach my mother,  whom I could see by a tree in the next garden.  I dreamed about my little sister trapped on the lavatory trying to give birth,  with great hunks of gristly blood coming out of her bottom.

With helen ede by the "Cossong" near Blois

With helen ede by the “Cossong” near Blois

We went to France to see Jim and Mam in their new house at Les Charlottieres near Blois and the “Cossong” river.  There was a smell of fresh walnuts in the trees.  My mother took me walking, and we saw a row of tall slim trees along the edge of the field. They waved about and cried and cried in a high pitch of pain, and the noise was deafening and I screamed with fear.  Mummy brought me back to them, patiently step by step.  She explained to me that they are poplar trees.  They are not hurt or crying, it is the wind blowing in their shimmering little shiny leaves.

It took a long time to approach them, until I understood.  I love the sound of the poplar wind.  I love their shimmer and song and the way they stretch all their arms up to the sky and wave together.   Perhaps one of them had a smart plaster on it.  I loved having a plaster put on my knee when I was cut or hurt.  And I dreamed about trying to run, and being unable to move except very very slowly.   This is what it feels like, to be a small child between dimensions;  between no-time and time,  between the dew of heaven and the in-car-nation.

me at bransdale (1987)

me at bransdale

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My mother went to hospital and gave birth to another baby sister.  None of us ever saw Bridget.   She died in York a few hours after she was born.  She had “something wrong with her spine”- a pair of gills showing.  She had been an unwanted child, and this was a deep sorrow for my mother,  who was never even given her to hold.

I had to go to school, and where we now lived was too far away from any town.  We had to move house.  There were six long months of snow that winter.  As we packed up in April, the wide patches of snow melted and the grass came through in streaks, dank and brown, and grew green and strong again.   The pale and delicate violet harebells danced and bloomed.    I waved bye-bye with deep feeling, to the harebells.  I knew I would not see them again.

harebells fontmell down by karen woolley

photo by karen woolley

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Quince and I made ourselves useful during the removal.  We worked hard, wrapping up small planks of wood in brown paper, and carried them to the Removals lorry.

We moved to Cornwall, near the sea.   In Surrey we stayed a few nights with my father’s parents Granny and Granpa in “the world’s great snare for mothers of small children” to rest before continuing West to our new home.  They had a lot of unsuitable toys and breakable ornaments on coffee tables.  The people in our new home in Cornwall, had not moved out of it yet, so we stayed a fortnight at Granny and Granpa’s while the Removals lorry sat in Newcastle awaiting orders, with all our stuff in it.

thistle & flowers

The social shock of Caerhays village school and of literacy was tearful and exhausting.  I learned to read at 6, discovered (overwhelmingly) fairy stories, and became a bookworm.   In Cornwall the hollyhocks stood tall. There were jewel-blue cornflowers and vivid scabious, white convolvuli in damp ground-leaves, delphiniums like blue and yellow candles, and scarlet pimpernels so tiny and glad.  The shy herb robert opened rose-pink in the woody hollows,  glad yellow daffodils danced, and shy primroses courted the spring.  Those flowers and their names delighted me.  Mummy and Daddy had first decided to get married when one of them saw a primrose in the autumn and knew only the other would see it too, with the same amazement.   We made them tell us this story again and again.

All these flowers were angels in heaven upon the ground, growing in hosts of summer and spring.  Among them, I drew bright princesses in their gardens.  They had straight Egyptian noses, protruding upper lip and big white teeth – mine were falling out.  They wore their black hair braided down their long necks and past their shoulders.  Their skin was red because they were sunburnt.  Their eyes were downcast,  and they were covered,  covered with jewels.

Here is a sensation which comes to me direct from six-years-old in Cornwall.  It falls on a London pavement now, and fills me with an unconditional wellbeing … our white house at Ventonwyn, and red geraniums with their warm and pungent scent … the joy in the lane, in the warm sun, acceptance of each sound, shape and fragrance of life … even bad noises.   There is an unconditional connectedness. It has no edge.

My new baby brother was born, in Redruth.  He was called Simon.  My mother had a marvellous labour, and a very hot summer followed,  and he lay on the lawn and turned conker brown;  his blond hair bleached snow white.

Obviously I remember the idyllic bits best.  But a child strives with her grownups’ unspoken troubles also, with those of the world:  and farm buildings would turn blank; and great fields of sorrow caught me where I couldn’t explain:  only the wind, the bubbling curlews, the snow.

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harebells on flikr.com

photo on flikr.com by salmando

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My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Discovering Alchemy in the Tarot Keys

This post includes a Table of Hebrew letters, their gematria and Tarot Keys.

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Priestess, Justice, Emperor - Tarot Keys which spell "galah" meaning 'to discover or reveal'.

Priestess, Justice, Emperor – Tarot Keys which spell “galah” meaning ‘to discover or reveal’. 

Three BOTA Tarot Keys (read from right to left) spell a Hebrew word:  Galah (GLH).

This word means to Uncover, denude, strip of concealment.  It looks rather formal with three throned figures.  Yet, what is hidden in subconscious recollection (the Priestess, Gimel) may be upraised with the Sword and Scales (Lamed, the Law) and sighted openly in the Emperor (Heh, long range vision).  Justice is the law of Equilibrium.  The Emperor is alert: the reasoning mind.

The word Galah is a shorthand for any taxing process in life, and the gradual unveiling of its essence which is Alchemy.

The law of Equilibrium is supreme here.   The Priestess wears a cross.  Justice wears the bottom half, a T for TAV, and the Emperor carries the top half in his regal ball (with a cross on top). Look carefully, for another cross in his Key!   Nothing is stripped bare but the truth;  and truth is poised throughout all phenomena, without frontier.  Truth is also hard won, through the goad of Karma in the Justice card.

Justice and the Emperor carry out-front their emblems of status:  the Priestess is discreet.  The cellular memory in her scroll, flows from her lap as the waters from the mountain.   The cellular memory – the Akashic record – converts seamlessly into the cloth which fits today.  Every single little detail on the loom is in the Record of the Rocks.   I feel suddenly that every item I am now, my house, clothes, ideas and story, recalls Plantagenet history –  I happen to be reading about it just now. On that turbulent high-medieval period, many Tarot archetypes were based.  I am much the same, today.  I have the same feelings and fears.  The Moon converts through Mercury, what I am, or believe myself to be … throughout the ages’ teeming diversity of Consciousness and Creation.   The human-ness.

Realisation of this, may lead to mastery of Karmic situations and samskaras.   It cleaves them with the Sword of Justice, as it recognises the elder version under the present cloth.   We are one.  Justice wears the red robe of action/Mars with a green mantle and cap – Venus.  The Emperor surveys his dominion – red, which is Mars.   GLH, galah: to disclose – to unveil.

The alchemical First Matter is distributed equally through all phenomena AS IT IS AT HOME.   Note that the Priestess and Justice both sit in front of a veil, a pargod.   Only a tiny bit of the Priestess’s floor is visible:  it is yellow, the colour code of Divine consciousness: E in the musical scale.   And behind Justice’s throne, heavy purple curtains are parted a little, to admit that yellow tone.   The Emperor holds a yellow sceptre – a T with a very long stem and a circle on top, like a Venusian glyph.

Tree of Life and Menorah

Tree of Life and Menorah

The Keeper of the Records is the Priestess.  She has the winged opening at her back, as a Tree of ripe peachy pomegranates and green palms.  The moon between her horns is Daat on the Tree of Life: the cross on her breast is Tifareth: the scroll in her lap is Yesod.  Daat and Yesod, the transpersonal and the personal, are hidden to each other, yet united through translation.

The curtains behind Justice are parted at the same place … where the wings begin.   The Emperor surveys his red crystal canyon and orange sky.  Surprisingly, grass grows at his feet – the hardiest herb.   Green is the code tone for Venus.  Now, the Emperor is Aries ruled by Mars, and Justice is Libra, ruled by Venus.  The Priestess is the Moon, our tidal and cyclic nature through lifetimes.

Narrow minds find it difficult to enjoy the element.   It might be for them an altar object;  a cloister.   Angry at anyone who doesn’t tip the toe just so.   Paradoxically however, the teaching must be guarded against adulteration and distortion.   The shrine keepers have an essential role.

Note that Justice (11) and the Priestess are both 2;  the Emperor is 2 squared, which is 4 – the first square root.   (Because The Fool is 0, and assigned to Aleph, letter 1 in the alephbeis, the other 22 Tarot keys follow suit.  Thus, the Magician, Key 1, carries letter Beit, 2 – and so on.)

table of hebrew letters & tarot

Sword & Onion

I noticed while re reading, that my imaginary Sword is of crystal.   The Sword of light which parts the waves, did crystallize from the shining metal.   I should meditate each morning on my Rose Cross sanctum?  But I find my way there, anyway, through thick and thin.  Peace be still.  Crystal is a living, flowing metal, a blade of the sun and moon with mercury.  It parts the waves of why the sea is salt.  It bends like a glass blade, and it melts with heat, and yet it is very powerful.   Think of it fluid, and at rest, on the sanctum table with a golden cross at whose heart unfurls a velvet red Rose.  Sink into the zabad perfume, which is ancient and evocative once it settles down.   I feel the far cities at sea:  the musky resins and their honeyed mixtures.   I was always a sailor, a trader of rare commodities.

Cup and sword copy

Artists, adventurers and merchants, eventually settle down to distil their commodities in the soul.  It transmutes from commerce to currency.  They become alchemists of the Living Path.  They distil each wine which comes to them, and make rare brandy.  They taste the grape and knead the grain.

Now, here is the 18-9-8 oracle, which I mentioned in my last post:

An oracle - Keys 9,18,8 - hermit, the moon and strength

An oracle – Keys 9,18,8 – hermit, the moon and strength

All three have the Mountain.   In alchemy, we are miners of our mountains, where the metals of earth – our body –  ascend to the sky.   It is in the background of Strength and the Moon;  the Hermit stands upon it, upon that mountain:  we walk our talk.   With his lamp he illumines the ascending souls.   The magid in the sky in Key 18 sheds YODs of light on the path for evolution.

With a similar gesture, and with her hands, the lady in Strength gently restrains the red lion, and teaches his raw Hermetic roar to purr, speak and sing.  The tone-vibration of this Key is yellow – as the Moon in 18 and the Lamp in 9.  Light presses through every appearance, every cloak and every bossy veil.  It frays our life at the edges.  When it is strong, it turns life against it, very black.   And so through the deepest black, the raven’s wing in alchemy, we often are the Light.   The Black Restful is the Light without end:  en sof.   The Light is an inner condition, an inner way:  receive.   Osiris of the Sun is ‘a dark god’ – this was whispered to initiates in days gone by.   The Light is interior peace and perspective.   The Light recognises that the learning curve of life takes much longer than overnight.  To feel more at ease with life, however strange its form, is progress.

The wolf and the dog in Key 18 feel exposed and vulnerable out in the open, without the Light, and a long way to walk.  Whatever gradient they reach, they feel as if they were sent back to start all over again, near the lobster.   Their drama at the moon almost hides the distant mountain:  the picture profoundly depicts our psychological state.  Yet they do the job in time and space, moving through the physical gate.  Embodiment is their staff and evolution.   They are like the footprints in the sand along the sea which became only one pair.   “Why am I alone?”  “Because my beloved, I am carrying you.”

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footprints - Version 2

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My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

The Winged Peach

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A winged book - an open one - is like just discovering someone.  I don't know their face yet.

A winged book – an open one – is like just discovering someone. I don’t know their face yet.

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The caterpillar butterfly transition – see Rohit’s blog in previous post – is for most of us a magical archetype.  It has a ripple effect.  Sure enough, the following morning I opened Wilhelm/Jung’s translation of The Secret of the Golden Flower – an elder Taoist alchemy – and there rose up from it … something with wings!

In The Secret of the Golden Flower, it says:

 “Compared to the Great Meaning, Heaven and Earth are like a bubble and a shadow.  Only the primordial spirit and the true essence, overcome time and space.  The power of the seed like Heaven and Earth, is subject to mortality, but the primordial spirit is beyond the polar differences.  Here is the space whence Heaven and Earth derive their being.”

Self enquiry is beyond and antecedes the polar differences.  How often do I practice?   Rarely.  But it is here for the point.

800px-Viola_odorata_whole

And “When men are set free from the womb, the primordial spirit dwells in the square inch between the eyes;  but the Conscious spirit dwells below, in the heart.  This lower fleshly heart has the shape of a large peach.  It is covered by the wings of the lungs, supported by the liver, and served by the bowels.

“This heart is dependent on the outside world.  If a man does not eat for one day even, it feels extremely uncomfortable.  If it hears something terrifying it throbs;  if it hears something enraging it stops; if it is faced with death it becomes sad;  if it sees something beautiful it is dazzled.

“But the Heavenly Heart in the head, when would it have been in the least moved?  Do you ask, Can the Heavenly Heart not be moved?  Then I answer, How could the true thought in the square inch (between the eyes) be moved?  If it really moves, it is not well.  For when ordinary men die, then it moves, but this is not good.  It is best indeed if the Light has already fortified itself in a spirit body, and its life-force gradually penetrated the instincts and movements.”

Yellow_peach

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Now as the vast bulk of human beings are NOT set free from the womb of Gaia, we are in strife to overcome Her and get out.   We have no peace with our mother because we are confined to toils of fate, field and enclosure.  And so we make war and poison her soils and seas, restricting ourselves to toxic building sites.  My royal we – note – passes the buck unconsciously !

Yet, the “fortification in the Spirit body” brings forth the square inch in the square mile.   The square inch contains EVERYTHING of a square mile and that of which the square mile is a tiny square root or root cube.   Containing Everything, it has no ‘other’ to move to.   It is openly awakened into.

An illustration from Roob's Alchemy & Mysticism, of how the cubes crystallise our land

An illustration from Roob’s Alchemy & Mysticism, of how the cubes crystallise our land, like salt

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The Hebrew word for “Discover” (as applied to First Matter in alchemy) is a verb GALAH.   This is related to “to lay bare, to denude, to strip of concealment, to reveal the secret” and “to open a book”.  The first letter, GIMEL relates to the Priestess who holds an open book or scroll.

Tarot keys spelling (from right to left) the hebrew GLH - Galah - to uncover or denude

Tarot keys spelling (from right to left) the hebrew GLH – Galah – to uncover or denude

The second letter, L (Lamed) is the card of Karmic Justice or equilibrium.  The third letter H (Heh) symbolizes clear sight.   More of this, in my next post.  At the moment my thought is drawn to the Welsh hills.

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The further upstream I go, by VOLONTA, the more open and bare the landscape, as in mid Wales.   Seek the opening, the well, each morning.   How?  Through a little being dazzled by the Beauty.  No emotion or state of consciousness belongs to me.   It is as I become on arrival.   When I am dazzled I am consumed:  and the flame enters the fire.

What am I inside and what am I outside of?   Conditioned building sites are the trap and fate of many souls.  But being both within and outside the Cube of space is a liberated way.

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GALLERY – Welsh pre-Cambrian mountains, Glaslyn near Llanidloes 1995

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The Peach with Wings in the Golden Flower is delightful.  Lungs are great pulsing shimmering wings, propelling me along, beating sometimes fast and sometimes slow.   The Peach with Wings is the Solar head of the Caduceus.   The Wings are like the fins of a great fish-ray in the waters, with their millions of vessels and little sacs, all concordant like a murmuration of starlings.   A peach is the Fruit of Life … sometimes an apple, which serpents like to present to curvy ladies.   Watching the breath should be done lovingly, in wonder, the picture language and sense of taste.   The jewel-case opens with a sensuous flow of images.   A winged peach does what Yoga teaches.

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GALLERY – prana images

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My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Kita Brahmari Nyaya the Law of Caterpillar and Butterfly in Yoga

I am reblogging this post by Rohit, which arrived so serendipitously this morning, together with a phone call from a friend about the timely chrysalis in Yoga, and … my friend had just had a dream about a Tibetan cup with mud in it, which morphed into the Avilokiteshwara, the Buddha of compassion, and so he is going to visit Dharamasala. What resonance is at work within us collectively, and gestating ?

aryayogi

Kita brahmari nyaya epitome

 Yoga has unique observations on the psychological process of change and about the mind and its power. “We become what we focus attention/emotion on” This is the Law of Caterpillar and Butterfly, or the Kita {the slug} Brahmari{the insect} Nyaya{ the law}. Buckminister Fuller  once mused that “ ‘There is nothing in a caterpillar which tells us that it will become a butterfly.” According to the Yogic tradition the caterpillar whilst in the cocoon meditates so intensely upon the form -the rupa- of the butterfly that it transforms from an ugly slimy crawling thing to an actualization  of beauty that takes flight! As a metaphor for the spiritual process and its goals this is just about perfect.

Yet Yoga insists this is not a symbolic statement but a literal truth. By intense focus upon a desired locus, human or divine, we are transmuted into the thing itself or at least…

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Sacred India Tarot Archive – Creation of Pradyumna, King of Lotuses

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Sacred India Tarot - Vishnu, detail

Sacred India Tarot – Vishnu, detail

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Concluding the Suit of Lotuses in the Sacred India Tarot Archive, by Jane Adams and Rohit Arya.   The Suit of Arrows (Swords) will follow in this series.

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Rohit’s Notes – Pradyumna, Son of Krishna and Rukmini

“Pradyumna was Kama reborn, after Siva withdrew his curse.  He was born to the greatest devotee of Siva, who was Krishna, as a gift after his favourite wife Rukmini, considered to be Lakshmi, had been childless for many years.  This ties in the water element very well, as Lakshmi is the wife of Vishnu, i.e. Krishna who is also Narayana ‘he who sleeps on the waters’ – and one of her names is Padma ‘the Lotus’.  Their son therefore is ideally placed to be the King.

Sacred India Tarot - Kama consumed - detail

Sacred India Tarot – Kama consumed – detail

“Pradyumna is Kama – (the deity of desire and lust) – healed, the aggression and arrogance being tempered in the next generation.  The sins of the father are literally redeemed by the son.  He should be depicted as a Krishna clone, but dressed in lotus garlands instead of the peacock feather crown.  The same blue skin and captivating smile.  A river of sorts should flow near him, as he was kidnapped at birth and cast into a river from which he was rescued by the faithful Rati.  The Water element always predominated his story.”

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Jane’s Notes

The same thought runs through the Suit of Lotuses as a whole:  the transmutation of sexual desire into a realisation, that the root feeling which creates the world, the galaxies, the stars, the Laws, human beings and all creatures, is sacred.  Every manifestation is Siva Shakti.  It is not put on an altar to worship, because we are the potential walking altars:  reverence for Life.

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Rohit’s Notes continued – from his Book with the Deck

“Pradyumna is the son of Krishna and the father of Aniruddha.  He is also Kama reborn, with all the swagger and insolence rubbed out of him.  Being incinerated by Siva seems to have that kind of effect.  He is an almost perfect, positive role model – there is hardly much that is negative about him.  That is admirable, but it makes for boring appraisals of character.  

“The King of Lotuses has to go very much to the dark, before the shadow side takes hold.  The name ‘Pradyumna’ means ‘conquers all foes’, so it gives some indication of his stature and prowess.  He suffered the fate of all great men with even greater parents – an admiring obscurity.  It does not seem to have disturbed him at all.  Kama would have been shooting arrows in all quarters in frustration at being denied the limelight. 

“Kidnapped at birth by the fearful Sambara and thrown into the ocean to die, he was rescued and brought up in the circumstances already narrated in the Queen of Lotuses.  This rough beginning was residual negative karma from his action against Siva, but once that worked out, his life was smooth sailing. 

Sacred India Tarot Krishna restores dharma - detail

Sacred India Tarot Krishna restores dharma – detail

“This characteristic of turbulent origins settling down into the placid longterm, is typical of the nature of the King of Lotuses.  When Krishna was off on his frequent adventures, it was Pradyumna who by sheer reputation alone, protected the kingdom.  He was also a skilful administrator, and unlike Kama, there are no salacious stories about him.  When the power of desire is harnessed to worthy and nourishing ends, somebody like Pradyumna exemplifies that noble state. 

“… Friendly and helpful, but slightly remote.  Spiritual authority, teacher, guru, mentor, guide.  Likes to work with children.  The wisdom of emotional maturity – a true psychological adult is a wonderful thing to see… They read people well. Ability to take risks because of that talent,  Of all Tarot personalities, the most in touch with the feminine side.  

“(Shadow side) – Ends up creating dissonance instead of harmony when irritated or provoked … Without being outright dishonest, is still a misleading sort of personality … Seeks power by manipulation, never overtly.  Refuses to ask for help or even admit it is required.  Insight of the card: Is your life really as good and on track as you think it is?  Are you becoming complacent, even smug?”

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Jane’s Notes continued

I come to this card with a clean slate.  No current agendas or past material arise, to stick to it;  except whatever flows over from my Krishnamurti posts.   The sage, eternally young, has the high mountains at his back:  the roots and seeds of trees are his body:  a little river flows past his feet – the soul’s irrigation channel.   The pebbles along the bank are earth-jewels.  He holds two small blue lotuses – Krishna! –  in the Indian way, at his naval and heart chakras.  Otherwise he is the Lotus personified, rather like the Ace.

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Sacred India Tarot Siva Ace of Lotuses - detail

Sacred India Tarot Siva Ace of Lotuses – detail

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Perhaps we all can try this:  sit here on the spot, as the lotus flower whose root is held in the earth, and watch the river flowing by.   Every meditational method advises to watch the river … watch the content of the mind, and let it pass.   Watch the breath, and discover the CALM.  Perhaps hold the breath for a while, and then let it go (this is kumbaka):  or inhale and exhale through each nostril alternately, closing the other with a finger against it.  Every little bit helps, to slow things down and gain perspective and … the peace.

Ramana recommended to watch the normal breath without fuss, like a rider on the horse.  He also taught “diving into the heart” – inhale, hold for a few seconds, dive into the ocean for the pearl ;  then let go, exhale.  It is non-verbal, and helps to clear out shadows in the subconscious;  it drives them up into the open.   Or dive inward after the emptied outbreath.   The shining sands are revealed for a moment before the water swells and the next wave comes.   Thought and breath share the same root.

Hridayam

He whose thoughts, embodying being,
sally forth, points to the heart.
To describe, may merely image mental part,
so realise your mind’s source is ‘I’. Then seeing
that, from which thought springs – Thou Art!

“If my heart is single, stem and shoot, 
whence my Yoga, in the root?”
“The heart of all, the whole receives. Start
near the pump:  hridayam as hrit,
in-draws, exhales the Universe, by Ayam lit.

“Your Self is One, you understood!
Let your heart’s ease – to right of centre is best –
sushumna’s stream to sahasrara flood,
and bow your flower in heart to rest.”

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(A play of sanskrit words:  hridayam means Heart.  Ayam is “this I”, and Hrit is “who?” – the base of Self enquiry.  Sushumna is the nadi or nerve current which passes through the spinal column from the root chakra to the Sahasrara (crown) chakra – ‘thousand petalled lotus”.  To make a picture of these things, is good.)

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Sacred India Tarot - Pradayumna King of Lotuses

Sacred India Tarot – Pradayumna King of Lotuses

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The Grail

Awareness flows from heart to body whole,
as impressions of the world arise.
Beholding these apart from sky, the soul
enmeshed in samsara’s snare, becomes unwise.
In Cup of Cups, by petals of pure light,
a circling moth’s consumed and swiftly dies.
In Light, by power of mind and sight
are limned and lost, the differing eyes.

Samadhi state, one pointed, firm, beholds in all,
sahaja – in nirvikalpa is their absence.
The wide world on body sense does fall
like rainbow prism;  and in heart is Presence.

The universe entire and myriad formed, is mind
whose origin is heart, here now to find.

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Samsara is the repetition of births and deaths – the process of worldly life.  Samadhi is peace and joy all-knowing, in meditation.   Sahaja samadhi is unconditional, and participates in the world without altering the bliss.  Nirvikalpa samadhi is like a trance – the worldly life is absent during it, and the samadhi is limited.  These two poems are from Sonnets on the Ramana Gita, composed by Alan Jacobs and Jane Adams for their better understanding of these teachings.   The Ramana Gita was a series of sanskrit verses – the young Ramana’s early discussions, collected and written down by Ganapati Muni, the sage with “poetry in his throat”.

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A princess being crowned 1956 - after botticelli

A princess being crowned 1956 – after botticelli

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It is not much use following sages and gurus unless I am prepared and inspired enough to apply their teaching to the First Person I inescapably am.   “If you see the Buddha on the road – kill him!”  Why?  Because he might be a glamorous projection or ideal, distracting attention from the First Matter – the Buddha nature I am given, to work on honestly.   This said, there is tremendous inspiration and grace in the company of a Realised one, not to mention Love – the core of human evolution and gravity.   The Elder Ones all agree on the paradox – to hold an I-thought (aham-vritti) and follow upstream where it dissolves … goes together with letting go our local ‘me’, when we serve and are fully present for others or for the One.   The first is raja-yoga;  the second blends karma-yoga and bhakti-yoga.   It goes on being very difficult!

At this point, I see how the Indian Self teaching draws together with the First Matter in alchemy, and with J.Krishnamurti’s gift for hearing a problem without comment, until it becomes conscious, dissolving and resolving itself.   Attentiveness is what it requires;  and patience.   “Keep practicing.”

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Lakshmi and Vishnu, from whom came Rukmini and Krishna, the mother and father of Pradyumna.

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For other Sacred India Tarot posts, look under Recent Posts, Sacred India Tarot in the Categories, or Archive of All Posts in the title bar. Rohit Arya Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is  a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga.  Earlier posts about the deck, including the first 15 Major Arcana archives are in http://aryayogi.wordpress.com   The deck is copyrighted (c) 2011 to the publishers, Yogi Impressions Books pvt, and available on Amazon and internationally.

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Jane

My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom. This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space. aquariel link All art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

A Wild Mushroom Hunt

I am deeply moved by this post in Dan Riegler’s blog: a meeting in the woods, with his son coming of age. Enjoy!

Wild Mushroom hunt, a father son moment (via http://apothecarysgarden.com)

 Wild Mushroom Hunt- a Father Son Moment I have been a single father, for, well feels like, Forever. In reality only for this last incarnation the past 2 decades. There was one incarnation where I was a sculptor, then I did an incarnation as a craftsman…

Continue reading

Watching Myself and Krishnamurti – Part Four

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This post is really a coat-hanger for five new sketches of K, done in rather a rush.  They are not very good likenesses. Drawing is friendship.  I wanted to be in touch with him as a child, and when very old.  The merit is in the journey rather than the result! – or as someone used to say – “it is better to travel in hope, than to arrive too safely.”

It is a pity when I spend time poring over forums on internet about the wordpress glitch … like a dull desk job – instead of sprinkling my garden with illumining thoughts of Krishnamurti or Alchemy.

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Tarot Arcanum 19 - Children of the Sun

Tarot Arcanum 19 – Children of the Sun

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The everyday mind is not concerned with beauty and illumination and peace, my mind is concerned entirely with her own stress and need to resolve.  This is the root of separateness and therefore un-sanity.  By “mind”, I should say my personal Yesod-Moon and her path with Hod-Mercury.  It is potentially those Children of the Sun, but delivers dreary chatter – unbelievably dense and tedious for the Magid.   The dreary pull is through fear, insecurity, anger and all the me-centered primitive emotions.  They are the office with no language.

It is not fair to demonise my mind, because it is a perfectly functioning tool.   So personal ego is lured into boring technical paragraphs.   This is the state of us mostly! It is easy to fall into the default, with any tug of desire and fear on the string.

It is irrelevant and wrong, to judge my person-ego/small mind.  Krishnamurti’s observation of what is going on, dispassionately and with keen interest, is the Buddha’s teaching, but to many it came spanking fresh and un-named.  It had no scriptural trappings or requirements.   We watch and see, right inside life and whatever we are doing.

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Tao mandala, within without

Tao mandala, within without

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At the moment, K’s teaching, and the mysterious paradox of his person behind it, is the wonderful treasure of my life.   I am reading Mary Lutyens’ book – the England/Europe side of the Krishna/Rajagopal tragic quarrel.   For all the high calibre of the souls involved, and their lifelong friendships in the work, it never got bridged.   But a later generation is privileged to read about and reflect both sides of the pond.

I had a cup of tea with Mary L in the 1990s – a good chat.  She liked me because I seemed to understand about K, and she gave me a copy of the book she wrote “To be Young” – about her childhood and her love for K’s brother Nitya.

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“27 March 1994 – Dear Jane,
“Very many thanks for sending me your beautifully produced magazine with its very interesting contents.  So much expert work has gone into it, and I am sure it will be a great success.

“And thank you for the kind things you say about ‘To Be Young’.  I must confess that I feel too near the end of my life to feel drawn to any religious teaching.  I seem to be half way over to ‘the other side’, wherever it may be, and all philosophies merge into one.

“With all my best wishes – Mary.”

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K age fifteen - the dreamy teenage medium

K age fifteen – the dreamy teenage “vehicle for World Teacher”, being groomed –  a blank canvas.

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K’s teaching is Self-enquiry, expressed only just differently enough in language from Ramana’s, for linear thinkers inside boxes to argue about them.

Now then – after playing a little Mozart … Regard today’s wordpress-talktalk interface glitch OBSERVATIONALLY.   It will untangle in due course, and perhaps it already has.   Look at it, as I look at Krishnamurti and the Rajagopals … with love.   In all creative enterprises and interfaces, there are periods of faulty connection.  These lagunas get massively magnified in our self importance and our pain.

Perhaps K and R both tried to watch and see and be patient, but the pain was too great for them not to react against each other.  R was a perfectionist Virgo – it was not in his nature to abandon K’s writings and legacy he had attended to with passionate devotion for so many years.

If I watch and see and am patient with the glitch in my mind, my relating with the problem won’t waste energy and emotion into it.   It will follow it quietly, working with it when I can.   Don’t personalise the difficulty!   That turns it into paranoia – a hard fence.   Nearly EVERY TIME, things work out into their natural way, and I wasted a lot of fear and fantasy in trying to push the sides of the train.

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K at ninety

K at ninety

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Watching Krishnamurti, my path-along …

The Cube of Space.  Attention to the cube, embodies a multi dimensioned space, in thought.   It opens the breathing-room.  Thought is just as much thought when it is silent – as colour, shape and sound.   The cube in the centre of my BOTA Colour Wheel has the perfect relation of supra, self and sub consciousness – (yellow, red, blue), turned over to the right, or westward.   The wheel itself has the Zodiac sign/house colours in perfect order.  The planets travel leftward.  The wheel rotates to the right.   This is indicated by the colour shapes.   It is a beautiful and clever design.

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Builders of the Adytum - Colour Wheel

Builders of the Adytum – Colour Wheel

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Attention to the cube of space widens my room inside, and produces its living depth-points.   With this factor, I can be sane in any situation.

Sanity is serenity.   The opposite of serenity is always false somewhere – a flat billboard inciting unrest and revolt.  Walk towards the rising Inner Sun which each problem masks.

The serenity has a note – it might be A (Saturn, indigo).   Try the pitch-pipe – it’s not, it is B, which is magenta red-violet, Pisces, Key 18.   I think I had a “violet” feeling.   But Key 18 The Moon is a portal;  it illustrates embodiment and the long path through our dreams, to Reality.

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Tarot Arcanum 18 - The Moon (landscape)

Tarot Arcanum 18 – The Moon (landscape)

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In this Key landscape, the Moon-profile overhead is flat, like a cartoon, and as we do our walking through the Yods and into the hills beyond the gate, the Face fills out with the depth and mystery of life – the Cube – and I discover my beloved preceptor in my Self.

Walk towards the Sun.  It is Sun and Moon in alchemy.

The laws of growth turn both ways, in the Wheel of Life, and in Eliphas Levi’s Pentacles. Planet rotates:   stars and planets “move” in the opposite direction, across the Zodiac ecliptic band to meet the rising Sun wherever it is.   Little babies are born.

Mr K. is such a funny looking old person with his enormous eyes and white hair brushed the wrong way, and his deep wrinkles and soft smile.  To children, he is a treat.  He never fails to ham up an elfin Astonishment when they prank him. When he was very old, he became a little blurred and sweet, but his voice was as fierce and passionate as ever.   He shrunk to child-size, very thin.   It is extraordinary to think of the three little Krishna-Rosalinds who might have been.   Where did that soul lodge, I wonder?  S/he couldn’t get through their door – once s/he was miscarried into a field somewhere near Los Angeles – but was persistent … and will have found a contingent parental arch for the destiny, and is living and dying somewhere.

We are all connected:  none of us operate in isolation;  it isn’t “me”.  When I write my blog and put up my art, I share a huge platform and its activity around gremlins.  It is mine host, with troubles of his own.   I see clearly the particles en masse, in the wave and in the weather, and the shared mind:  the psychology.   Another view of this, is the Surveillance culture which in its crude infancy, acknowledges we are all interlinked, and cannot ignore it.  Eventually – very eventually – the higher Humanity begins to hatch its own contagion among the droppings and the mess and the mixture of good and evil.   Here I keep going.  So do you.

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E.Levi pentacle

E.Levi pentacle

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The human condition cannot be solved, but it is heard.   Revolution is where all the fuss about it stops.   The mind-train with its incessant wheel-go-round importance stops, baffled and disabled.   Then there is the silence, the silence of the lambs and doves, where life falls into place beyond any plan.   Re-source rises like a well.  Beyond solution, beyond Masters, beyond the human Plan, beyond fix or advice:   here it companions itSelf.

Here dawns an insight each day: miraculous cosmic alignments in the oracle do not generate a ‘happy’ and problem free life.   Life is what it is.  The alignment means that whatever is going on, is expressed without restriction or artificiality.

I have a close friend who feels ill.  We share this problem as life, as the landscape provided.   The more I realise this, the less tension I have with it.

It is infantile to expect enlightenment to cancel problems.   They increase.  The Great Work increases the exposure and response-ability.   The Great Work of alchemy settles not in ashrams but in hardship zones, such as the present period in human history.

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Coil

Coil

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In “Lives in the Shadow with Krishnamurti”, Radha Rajagopal Sloss wrote:

“We all felt his quiet observation of us, and in part returned it.  He had often said that to help someone with a problem, all you had to do was understand it without judgment, to see it clearly, and in time this understanding would be transmitted to the other person.

“His non-verbal self was at its best in such circumstances.  To have had the opportunity to experience that directly, was worth a hundred of his lectures.”

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K with Rosalind in Ohai, 1935

K with Rosalind in Ohai, 1935

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In Commentaries on Living, he says:  “You can be converted from one belief to another, from one dogma to another, but you cannot be converted to the understanding of reality. Belief is not reality.  … …  If you have an experience unexpectedly, spontaneously, and build further experience upon the first, then experience is merely a continuation of memory which responds to contact with the present. Memory is always dead, coming to life only in contact with the living Present.”

Since my teens, I am deeply frustrated by somehow intuiting this, yet unable to change the way the engine turns.   It makes me a dogmatic idiot;  it makes me fall on my nose.  But I love that amazing image of dead memory combusting with the living Present.  It is like a dream I once had about living white sunflowers, who thrived on eating the dead ones:  a blue light ray played around the miracle.

Mary Lutyen’s book ends near the end of his life, with a sublime chapter, much of it in his words.

“K said, ‘We are trying with our minds to touch that.  Try to find out what that is when your mind is completely quiet … You might be able to find out, because you are writing about it.  If you and Maria (Zimbalist) sat down and said, ‘let us enquire’, I’m pretty sure you could find out.  Or do it alone. 

‘I see something:  what I said is true – I can never find out.  Water can never find out what water is … Can you feel it in the room?  It is getting stronger and stronger.  My head is starting.  If you asked the question and said, ‘I don’t know’, you might find it.  If I was writing it, I would state all this.  I would begin with the boy completely vacant.’

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K at five years old

K at five years old

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“He would never get outside;  he would never know what he was, he would never see how transfigured his face became in special inspiration or revelation. Could I find out for him?  He had told us it was possible, told us to try to find out, whereas in 1972 he had said that no one could ever understand – that it was something ‘much too vast to be put into words.’

(He said) ‘There is a tremendous reservoir, which if the human mind can touch it, reveals something which no intellectual mythology – invention, supposition, dogma – can ever reveal. 

‘I am not making a mystery of it – that would be a stupid, childish trick.  Creating a mystery out of nothing would be a most blackguardedly thing to do, because that would be exploiting people and ruthless – that’s a dirty trick.  

‘Either one creates a mystery when there isn’t one, or there is a mystery which you have to approach with extraordinary delicacy and hesitancy and you know, tentativeness.  And the conscious mind can’t do this.  It is there, but you cannot come to it, you cannot invite it, it’s not progressive achievement.  There IS something, but the brain can’t understand it.’

‘I suffer, and the mind is doing everything it can to run away from it.  When it does not run away, then it observes.  Then the observer, if it observes very closely, is the observed, and that very pain is transformed into passion, which is compassion.  The words are not the reality.  So don’t escape from suffering, which does not mean you become morbid.  Live with it.  You live with pleasure, don’t you?  Why don’t you live with suffering completely?  Can you live with it in the sense of not escaping from it?  What takes place?   Watch.  The mind is very clear, sharp.  It is faced with the fact.  From that arises a mind that can never be hurt.  Full stop.  That is the secret.’

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last talks at Saanen

last talks at Saanen

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For other posts on K, see Krishnamurti & the Coastal Path, under Categories in the sidebar.

My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

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All art and creative writing in this blog is copyright (c) Janeadamsart 2012/2013.  May not be used for commercial purposes.  May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com