Sacred India Tarot Archive – 3 & 4 of Staves: Dislodging Ravana

Posted on February 28, 2015 by janeadamsart

Visual Reference – Ravana

Continuing this series from the Sacred India Tarot Archive, the creation of Two of Staves – it is extraordinary what may befall an intellectual and spiritual giant who wears too many hats.

visual reference sent by rohit

Rohit Arya’s Notes – 2003
“Three of Wands/Staves – Ravana rejects good counsel. The illustration is good enough to serve as the basic template, except that Ravana is to look angrier. He does not realise that finally he has found somebody who has the strength and ability to stand up to him, something his counsellors realise only too well, but he is still banking on past glory to see him through. The three wands could be three flaming torches that illumine the scene.”

Rohit’s remarks on the hubris that can overwhelm the spiritually gifted are so interesting, that I quote them here, in full:

From Rohit’s Book on the Deck
“Ravana, a shape-shifting sorcerer, manifests his fearsome, ten-headed, many-armed form in his outrage. He has been truthfully told that Rama and his army are invincible, but he dislikes such honesty. He has been the greatest warrior of the age, the very gods have submitted to his power, and the entire universe pays tribute to Lanka. Never has such power and glory been seen in the world. To have to bend before mere humans (rakshashas eat them when in the mood!) and with Vanara allies, is an intolerable humiliation.

“Ravana was actually a Brahmin rakshasa, the greatest scholar of his time, having written treatises on ayurveda, the performing arts, and on machines of war. His titanic power arose from the fact that he was a great devotee of Siva, and was capable of tremendous tapasya (spiritual austerities). His Siva Tandava Stotram is one of the greatest devotional hymns known to man.

“It is difficult for such a being not to have an inflated sense of self. Faced with Rama, his equal in every way, and another great devotee of Siva, he simply could not summon the awareness that in kidnapping Sita, he had committed a blunder that would devastate his people.

“A person who has been supernaturally successful is immune to any suggestion that does not please. In Ravana’s case, nothing failed him as much as his success. The brightly flaring Staves are Kala Danda – the staff of time, the remorseless chastisement of hubris that descends upon one in the grip of hamartia – the talent and force of personality that takes you to the pinnacle and is the seed of your ultimate destruction. Ravana is succumbing to the Shadow side of the card.

If this card appears in a reading:

“Light – the first great success in life: take decisive action, knowledge is power. Seek advice and counsel – need for a global perspective. Enterprising and creative phase. Good health … and writers have a creative purple patch.

“Shadow – Complacency and arrogance because of early success. Addicted to euphoria and to dangerous risks. Toxic arrogance – promising leads and ventures are deflated. Outright failure and defeat. Do not offend people around you, as you will need them soon. The past is catching up with you; is that good news or bad news?

Jane’s Notes
My impression is of the fragmenting or disintegration of a citadel of wisdom. The ageless wisdom is simple: knowledge about it gathers complexity like a wheel through mud. It accumulates priesthoods to maintain, maidenly trophies to win, and properties to defend.

Here is the finished card:

Sacred India Tarot Three of Wands – Ravana rejects counsel

Kala Danda is the staff of time. Within it is coiled the cyclic time of global tide and rotation. In the ancient world, the staff of life transmitted an electric currency of healing or destruction, as harnessed by its user.

It is said that the 4 sacred volumes of Hermes, containing the laws, science and theology of Egypt, correspond to 4 volumes of the Vedas, which the Puranas say were carried into Egypt by the Yadavas at the first emigration to that country from Hindustan.

If we travel any of the great sacred rivers upstream, we find their common source. Who came first, the chicken or the egg? the Vedic Hymns or upper Egypt?

Osiris and Thoth with “staves” of power and life

Part Two – Four of Staves: Ravana’s Brother Defects to Rama

This depicts Ravana’s dislodged power as it leaves him through an emissary – his own brother negotiates with Rama.

Rohit Arya’s Notes 2003
“The illustration shows Rama promising to protect Vibheeshana, brother of Ravana against the advice of his monkey allies. Rama’s hand is in abhaya mudra; Vibheeshana is the figure with folded hands, third from left.

From Rohit’s Book with the Deck
“Vibheeshana, youngest brother of Ravana, has defected to Rama’s camp. His irascible brother has just threatened to kill him, if he continued to remonstrate about the kidnapping of Sita and the annihilation awaiting them. Vibheeshana knows that Rama is an avatar of Vishnu and invincible. He also understands that not a stone of Lanka will be left standing, nor one rakshasha left alive to weep over the ruins, if the mad folly of Ravana continues unabated.

“To save his race and their civilisation, he seeks refuge with Rama … Vibheeshana has been granted enlightenment and immortality by Brahma, but he is still a fearsome looking rakshasha. Even his name means ‘Terrible to behold’. The Vanaras are suspicious of his defection. Rakshashas are notorious for cannibalism, genocide and plunder, not for wisdom and enlightenment … Their suspicion changes to puzzlement when Rama nobly accepts the plea of Vibheeshana … promising to spare all non-combatant rakshashas and crowning Vibheeshana king of the new golden city, instead of annexing it to his own kingdom.

In a reading:
“Light – Auspicious and propitious: feelings of joy and celebration. Relax and wait, as success is there. The card of the builder and decorator. Favourable interventions by seniors and powerful people: happy marriages.

“Shadow – Delays. Property dealings are especially hampered. Unmerited anxiety, tension and nervousness – a break or gap in work or career; holding back out of fear. Success is certain, but may be delayed. What foundations can you lay now, that will endure?

Sacred India Tarot, Four of Staves – Rama welcomes Vibheeshana

Rohit’s Feedback to Three and Four of Staves:
“Wand 3: While the feeling of the demons scattering before the petulant wrath of Ravana is clear, there does not seem to be a clear focal point to the card. The demons in the foreground are perhaps too distracting. Perhaps they could be replaced with a couple of demons on chairs ringed round the demon king, holding their heads because they know their master has condemned all of them to destruction?

“The Ravana itself is a powerful and fascinating figure, but the card seems to be hanging somewhat in a context-less limbo. Should we make the Ravana bigger and neater (more complete in regions like the crown and lower torso?) It looks a bit unfinished compared to the other cards.”

(I do not recall if I altered this card or not. We may have agreed it should stay the same, depicting an unstable situation where the shakti power held tightly by the demonic empire, begins to release. An abyss opens up before Ravana’s throne.)

Rohit continues: “Wand 4 – This is a very lovely card, and the observant and puzzled monkey is a delightful touch. I would not change any of it. I especially like the fact that Vibheeshana though a good demon, is nevertheless still a demon and looks grotesque. It adds a very sharp edge to Rama’s unconditional extension of grace and protection granted to all who ask, even demons.“

Jane’s Notes
Yes – there is a beauty in confronting these strange beings of the underworld.

An interesting psychological point concerning demons: they are forces of energetic consciousness, and they are not always negative. The Yoga Vasishta teems with stories of great demons who attained to holiness through the force of their spiritual concentration – every raw force in the subconscious psyche has capacity to transform and to transmute.

The Greek daemon is a creative expression.

The child-hobbits to the right, are descending to the alchemical region below the forces of Karma which play on the surface landscape. 1987

The demons in Lanka faced destruction through their king’s arrogance. Up to this point, they were effective guardians in the balance of nature.

photo by tarananda shiva

For other Sacred India Tarot posts, look under Recent Posts, Search, or Archive of All Posts in the title bar.

Rohit Arya

Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga.

Earlier posts about the deck, including the first 15 Major Arcana archives are in http://aryayogi.wordpress.com The deck is copyrighted (c) 2011 to the publishers, Yogi Impressions Books pvt, and available also on Amazon and internationally.

Jane Adams

My adventure invites fellow travellers. I am a poet, an artist and a seer. I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

All original art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

From the Album: Bishops Rock and Oak Creek

Posted on February 8, 2015 by janeadamsart

On earth there are places of enchantment and of power. They speak.

The red rocks in the Sedona landscape are a temple transcending their human worshippers. Shamans hear their pulse; gated billionaires build their towns around them …

Here are a few more pictures from my albums – taken when I went there to meet Robert Adams in 1996, shortly before he passed away: a picture post.

Peace.

My adventure invites fellow travellers. I am a poet, an artist and a seer. I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012-2014. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Robert and the Tanya

Posted on February 6, 2015 by janeadamsart

Arcanum 0 – the Fool: A pilgrim in Sedona. (In the distance you can see the peak called Thunder Mountain, at the foot of which Robert lived)

When I met Robert Adams in 1996, the surrounding Arizona landscape spoke volumes to me of his teaching and his face and eyes. I walked and explored each day into the sacred red rock wilderness: Robert’s Ashram. At the end of my booklet “Imponderables” – (see the last four posts) – I included the following Kabbalah passage from the Lubavitcher Tanya, which also spoke and sang to me of Robert: about No thing.

Ampitheatre – Bishop’s Rock

From the ‘Tanya’:

“… FOR WHEN the intellect in the rational soul deeply contemplates and immerses itself exceedingly in the greatness of G-d, how he fills all worlds and encompasses all worlds, and in the presence of Whom everything is considered as nothing – there will be born and aroused in his mind and thought, the emotion of awe for the Divine Majesty, to fear and be humble before his blessed greatness which is without end of limit, and to have the dread of G-d in his heart.

“Next, his heart will glow with an intense love, like burning coals, with a passion, desire and longing, and a yearning soul towards the greatness of the blessed En Sof. This constitutes the culminating passion of the soul, of which scripture speaks as ‘my soul thirsts for G-d, my soul longs for thee.’ This thirst is derived from the element of Fire, which is found in the divine soul. As students of natural science affirm, and so it is also in the Tree of Life, the element of Fire is in the heart, whilst the source of Water and moisture is in the brain (or third eye?) … referring to the faculty of Hokhmah called ‘the water of the divine soul’.

“The rest of the seven emotional attributes of man are all offshoots of fear and love and their derivations.

“Da’at, whose etymology is found in the verse: ‘And Adam knew Eve’, implies union. It is that faculty which binds one’s mind with a very firm and strong bond to, and firmly fixes one’s thought on, the greatness of the blessed En Sof, without diverting one’s mind.

“Even one who is wise and understanding of the greatness of the blessed En Sof will not – unless he binds his knowledge and fixes his thought with firmness – create in his soul true love and fear, but only vain fancies.”

From the ‘TANYA’ Ch.3
by Rabbi Schneur of Liadi, 1787

NOTES
En Sof – ‘without end’, the Infinite, ‘has no beginning
Hokhmah – revelation, wisdom, ‘the potentiality of what’ – the second of the Ten Sefiroth or emanations of En Sof
Da’at – unknown cognition, awe, abyss. Union of worlds and of man with woman. Knowledge in the sense of concentration.

The meaning of these three letters within Bishop’s Rock – Aleph, Cheth, Daleth – is ‘EChD – from One to Oneness’. It emerges from the infinite Silence, and returns into the Silence.

The fear and love of God are Gevurah and Hesed on the Tree of Life: the soul triad’s equilibrium.

Tree of Life with Robert’s teaching of Four Principles, Three Vehicles and Three Virtues. Note Gevurah and Hesed – constraints/severity and grace: the fear and the love.

When Robert was a teenager in New York, he woke up saying “God … God … God” – who passed his school exams for him while he gazed upon the atoms in class. He had a Jewish mum and a Catholic dad – or was it the other way round?

To me he said, “it never ends, there is no end”; and he said, “relax“. He said other things, but I couldn’t understand them through his Parkinsons whisper – I could only absorb and feel.

Robert’s transmission of the silence between the words, felt part and parcel of my Kabbalah and alchemy studies. It is all the One, wearing Joseph’s many coloured coat of dreams, dharma and pilgrimage. As the Sufis say – from the Source, we return to the Source. We emerge from God, moving into God.