Sacred India Tarot Archive – Creation of Staves 5 and 6: Ravana Falls

Continuing the Sacred India Tarot Archive by Jane Adams and Rohit Arya:

In thy valorous strength - rosicrucean emblem 2

In thy valorous strength – rosicrucean emblem 2

We all have our interior demons and resistances to fight:  and in the world out there, they are plain to see.  In the present era of Pluto (upheaval and transformation) moving through Capricorn (established institutions), nothing can be hidden any longer – all is visible, each shadow is upturned to the light.  Every hoary Karmic poison along the centuries erupts into a birth-bed for the new Dharma – a changed order of human values.  Pluto went into Capricorn in 2008 with a financial crash, and will enter Aquarius in 2023/24.

..

It is interesting to note that in the Indian mythology, demons are rarely evil per se.  They are gifted forces of the mind and spirit.  They have a tendency to overrun their citadels and cause the chaos and self-doubt that every creative artist must navigate.  The Yoga Vasishta is filled with stories of powerful demons who attained enlightenment, humility and liberation through the intensity of their concentrated tapas – spiritual practice over the aeons.  Brahma the creator-god could refuse them nothing:  the demonic force has this potential for purity.  Therefore there was always a respectful interaction between the gods and the demons – see card 6 (above) in the Sacred India Tarot: the story of Kaccha and Devyani.   For the gods, the demonic energy is at source divine, and they cannot live without it.  The Greek word “daemon” is a creative spirit.

Rohit’s writing below, throws an interesting slant onto the demonic “bhakti” – the constant focus in the demon’s mind, on God as the foe, in due course liberates.

In the Ramayana, Ravana the demon King overreached himself by kidnapping Rama’s wife Sita;  in so doing, he put the cosmic balance out of order, and faced defeat.

..

Visual reference for Kumbhakarna

Visual reference for Kumbhakarana

Rohit Arya’s Notes – 2003

Card Five – Kumbhakarana Falls.  Kumbhakarana is to be depicted as an enormous armoured giant, holding a huge club towering over Ravana and the rest of the battlefield.  He has four fiery arrows stuck in him which will lop off his legs from the knees and the arms from the elbows, while the fifth arrow fired by Rama is about to cut off his head.  The five wands could be depicted as five fiery arrows that Rama uses to kill the giant brother of Ravana.

From Rohit’s Book with the Deck:

Kumbhakarana, middle brother to Ravana and Vibheeshana, takes the field against Rama.  It is an action born of desperation, for the Rakshasa (demon) forces have been decimated in the preceding days … Kumbhakarana is the most gigantic warrior in the universe, a great intellectual and highly spiritually developed.  He shares Vibheeshana’s opinion that Ravana’s incompetent blundering has brought them to disaster, but war is upon them and he selflessly agrees to do his duty. 

He knows that Rama is God, but in his estimation nothing could be more honourable than to die for his country.  Death at Rama’s hands is guaranteed liberation, and Kumbhakarana is disgruntled with his unlucky life.  He has been tricked by the Devas into sleeping for six months at a stretch, awakening for only a day.  Ravana has untimely roused him, and his strength is not at its peak.  Nevertheless he unleashes carnage of a ghastly and terrifying nature that forces Rama himself to fight. 

This is a unique and startling form of Bhakti – devotion to God – called ‘vipareetha karani’, the path of opposition.  You literally fight with God, as the foe is ever present in the enemy’s mind.  This is a tamasic (inertia-inducing) form of meditation and constant awareness of the Divine.  It guarantees liberation, but at the cost of your life!  It is the rocket route to the Divine.  Kumbhakarana chooses this conflict-path to achieve what would otherwise take many lifetimes. 

Rama understands this, and is also pleased with his heroic loyalty to his people. 

This card signifies inner and outer growth:  a struggle and challenge confidently taken up – perhaps a group effort or sharing of creative endeavour.  Lessons that life teaches in battle.  Place spiritual priorities above mundane ones.  Patience is well rewarded, but lots of it is required.  Martial arts.  Focus on one thing and see it through.

Shadow:  Trying to take on more than you can handle – an inflated sense of power.  Blindly supporting and following the leader.  Confusion in thinking leads to flailing about:  quarrels and disputes, vainglorious boasting.  Overwork and strain impacts health – the card of the moonlighter!  Irritation with incompetence.  Wishful thinking and writers block.  Young children act up.

Your expectations are getting in the way of what is actually possible.  Are you competing or getting into an impossible situation?

..

Jane’s Notes

There are parallels here with the Eight and the Nine of Arrows, where the great warrior king surrenders his life to Krishna, understanding that he will at last be liberated from his duty.

This great demon – Kumbhakarana – also had a duty: his loyalty to the Lord Ravana and the realm of the rakshasas.  His willingness to disable his own magnificence, to be Ravana’s fore-runner in defeat, and to agree to fight when not at the peak of his powers, is an astonishing and moving sight.  His hands holding weapons, appear to be raised in surrender.  The deep intelligence is in his eyes;  the out-thrust tongue is demonic like a gargoyle, yet also giving his all.

I painted Rama lightly armed, as befits a young David to this Goliath.  Accuracy of aim takes priority over displays of martial magnificence.  He shoots the demon in five places. The outline of Kumbhakarana’s human pentagram begins to collapse.

Rama aims at the third eye – the coup de grace.   I found it difficult to arrange the scenes in these long narrow cards compositionally:  yet the great demon on his mountain range suggests a different dimension of space and time.

Psychologically it is an extraordinary event to meet and engage with these forces in the soul.

..

Sacred India Tarot - Five of Staves/Wands

Sacred India Tarot – Five of Staves/Wands

 ..

..

..

Rohit Arya’s Notes – 2003

Card Six: Victory – Ravana Falls. This should be easy to depict, though one arrow should be clearly penetrating the navel of Ravana which was where he stored the elixir that renewed him each time he was wounded or had a head cut off. We need only Rama and Ravana in the card, though celebrating monkeys in the background might bring out the ‘Victory’ aspect of the card meaning.

visual reference for the fall of ravana

visual reference for the fall of ravana

..

(respect for demons – yoga vasishta – tifareth 6 – danda – dharma – guru mantra)

From Rohit’s Book with the Deck
Ravana has destroyed the resources of his kingdom and sent all his generals and relatives to their death, but he is still intransigent about releasing Sita.  He is in thrall to his rapidly fraying reputation, still manifesting aplomb and insouciance in a cataclysmic situation.  He has assumed his most fearful form, convinced that the fame of his exploits combined with his horrible shape will dazzle and intimidate Rama – the yokel from the forests.

He has rested on his laurels so much that he cannot, dare not, recognise his slide into delusional ineptitude.

Rama is called the image or embodiment of Dharma.  Rama is beyond form so everybody projects their own ideal upon him.  Hence his chameleon-like appearance in the suit.  For Ravana, he is a meek, forest dwelling hermit – hence he appears so.

For all Ravana’s strength of belief, danda has descended upon him in the form of Rama’s astras.  Rama uses the Brahmastra – the deadliest arrow (speculated to be a nuclear weapon) created by Brahma.  Ravana wasn’t totally wrong in feeling invulnerable.  Only the final never-to-be-used weapon could vanquish him;  it was a small validation.

Rama sends Laxmana to hear the dying words of what was the Age’s mightiest king: “Do not put off till tomorrow the good you could do today.  I could have turned the oceans into sweet water and been hailed as a benefactor of humanity.  Now I die with tarnished glory as a kidnapper of the wives of others.”

It is an astonishing summation of wasted potential and opportunity.

In a card reading:  victory and success.  Triumph and recognition of one’s work;  public acclaim.  Vindication of one’s course of action – freedom from fears and anxieties.  Very good for students and intellectuals.  Period of unusual resilience and recuperative powers. Reaching the next level of skill or qualifications.  Aggressively seeking the limelight.

Shadow:  resting on past laurels – a legend in one’s own mind.  A conclusive victory eludes you.  Too proud to acknowledge one is losing it – “remember, Caesar, thou art mortal.”

Don’t let all this acclaim inflate you to absurd levels of self aggrandisement.  What new challenges do you need to take up?

..

Sacred India Tarot - six of Staves/wands

Sacred India Tarot – six of Staves/wands

Jane’s Notes
The missile enters the dantien – the source of all Ravana’s delusional heads.  The dantien (below the navel) is our body’s gravitational and subtle centre:  through yoga and t’ai ch’i, it  can earth and quieten the mind’s electricity.  This card is like the Tower – to collapse walls of falsehood or belief.

The danda (see Rohit’s description above) is a sacred staff.  It is traditionally used by hermits and aryas, and placed in temples.  Throughout the suit of Staves/Wands, the danda plays a significant role, as conduit of power and authority.  Rohit mentions also the astra – the weapon by which Ravana was slain.  Astras are intense aerial vibrations:  a focused mantra is an astra – it commands the elements by force of sound and concentration.

See the Guru Mantra Bhashya in this blog, and Part 2 of the same, for the rich symbolism of danda and astra.

The danda lends its name to a game played in India:

..

Correspondence – Rohit’s feedback on cards 5 and 6 of Staves

Wand 5 – The energy and power in this card is great, and the Kumbhakarana is perfect.  Rama needs some golden body armour and the moustache needs to go.  As a composition it perfectly conveys the sense of the card.  The monkey’s vantage point of the events on the card is a nice touch.

Wand 6 – Rama needs to be depicted in accordance with the rest of the suit, he has suddenly taken to wearing a dhoti, he has a moustache and no helmet or armour.  But the composition is fine, and the Ravana is a superb example of unrepentant defiance.

Correspondence – Jane: 
Re Rama – all the examples you sent me had him moustachio’d, and so do books here, so I thought that was the way he is traditionally represented;  with the possibility he might sometimes shave for Sita!  Or the fact that an epic such as this covers much spacetime – note that the buddha series also changes the physical features somewhat, according to his states of wisdom.  Anyway, we can adjust this detail if required.  I shall also add some body armour to the shooting of Ravana’s brother.

..

The fall of Ravana and his brother remind me of another great bowman in our Sacred India Tarot Archive:

Sacred India Tarot card 16 - Siva Tripurantaka - the Tower.  With his arrow or astra, Siva pulverised three demon cities which were aligned for just a second, once every thousand years.

Sacred India Tarot card 16 – Siva Tripurantaka – the Tower. With his arrow or astra, Siva pulverised three demon cities which ravaged the universe but were aligned for just a second, once every thousand years.

..

..

**

For other Sacred India Tarot posts, look under Recent Posts, Search, or Archive of All Posts in the title bar.

Rohit Arya

Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is  a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. 

Earlier posts about the deck, including the first 15 Major Arcana archives are in http://aryayogi.wordpress.com   The deck is copyrighted (c) 2011 to the publishers, Yogi Impressions Books pvt, and available also on Amazon and internationally.

 

Jane Adams

My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

All original art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Sacred India Tarot Archive – 3 & 4 of Staves: Dislodging Ravana

Visual Reference - Ravana

Visual Reference – Ravana

Continuing this series from the Sacred India Tarot Archive, the creation of Two of Staves – it is extraordinary what may befall an intellectual and spiritual giant who wears too many hats.

..

visual reference sent by rohit

visual reference sent by rohit

Rohit Arya’s Notes – 2003
“Three of Wands/Staves – Ravana rejects good counsel.  The illustration is good enough to serve as the basic template, except that Ravana is to look angrier.  He does not realise that finally he has found somebody who has the strength and ability to stand up to him, something his counsellors realise only too well, but he is still banking on past glory to see him through.  The three wands could be three flaming torches that illumine the scene.”

..

ravana_jpg_rzd_by Rachael Mayo

..

Rohit’s remarks on the hubris that can overwhelm the spiritually gifted are so interesting, that I quote them here, in full:

From Rohit’s Book on the Deck
“Ravana, a shape-shifting sorcerer, manifests his fearsome, ten-headed, many-armed form in his outrage.  He has been truthfully told that Rama and his army are invincible, but he dislikes such honesty.  He has been the greatest warrior of the age, the very gods have submitted to his power, and the entire universe pays tribute to Lanka.  Never has such power and glory been seen in the world.  To have to bend before mere humans (rakshashas eat them when in the mood!) and with Vanara allies, is an intolerable humiliation. 

“Ravana was actually a Brahmin rakshasa, the greatest scholar of his time, having written treatises on ayurveda, the performing arts, and on machines of war.  His titanic power arose from the fact that he was a great devotee of Siva, and was capable of tremendous tapasya (spiritual austerities).  His Siva Tandava Stotram is one of the greatest devotional hymns known to man. 

“It is difficult for such a being not to have an inflated sense of self.  Faced with Rama, his equal in every way, and another great devotee of Siva, he simply could not summon the awareness that in kidnapping Sita, he had committed a blunder that would devastate his people. 

Danda stave

“A person who has been supernaturally successful is immune to any suggestion that does not please.  In Ravana’s case, nothing failed him as much as his success.  The brightly flaring Staves are Kala Danda – the staff of time, the remorseless chastisement of hubris that descends upon one in the grip of hamartia – the talent and force of personality that takes you to the pinnacle and is the seed of your ultimate destruction.  Ravana is succumbing to the Shadow side of the card.

If this card appears in a reading: 

“Light – the first great success in life:  take decisive action, knowledge is power.  Seek advice and counsel – need for a global perspective.  Enterprising and creative phase.  Good health … and writers have a creative purple patch.

“Shadow – Complacency and arrogance because of early success.  Addicted to euphoria and to dangerous risks.  Toxic arrogance – promising leads and ventures are deflated.  Outright failure and defeat.  Do not offend people around you, as you will need them soon. The past is catching up with you;  is that good news or bad news?

sita four of staves visual reference ravana 2

..

Jane’s Notes
My impression is of the fragmenting or disintegration of a citadel of wisdom.  The ageless wisdom is simple: knowledge about it gathers complexity like a wheel through mud.  It accumulates priesthoods to maintain, maidenly trophies to win, and properties to defend.

Here is the finished card:

Sacred India Tarot Three of Wands - Ravana rejects counsel

Sacred India Tarot Three of Wands – Ravana rejects counsel

..

Kala Danda is the staff of time.  Within it is coiled the cyclic time of global tide and rotation. In the ancient world, the staff of life transmitted an electric currency of healing or destruction, as harnessed by its user.

caduceus

It is said that the 4 sacred volumes of Hermes, containing the laws, science and theology of Egypt, correspond to 4 volumes of the Vedas, which the Puranas say were carried into Egypt by the Yadavas at the first emigration to that country from Hindustan.

If we travel any of the great sacred rivers upstream, we find their common source.  Who came first, the chicken or the egg?  the Vedic Hymns or upper Egypt?

Osiris and Thoth with "staves" of power and life

Osiris and Thoth with “staves” of power and life

..

..

Part Two – Four of Staves:  Ravana’s Brother Defects to Rama

sita four of staves visual reference

This depicts Ravana’s dislodged power as it leaves him through an emissary – his own brother negotiates with Rama.

Rohit Arya’s Notes 2003
“The illustration shows Rama promising to protect Vibheeshana, brother of Ravana against the advice of his monkey allies.  Rama’s hand is in abhaya mudra;  Vibheeshana is the figure with folded hands, third from left.

From Rohit’s Book with the Deck
“Vibheeshana, youngest brother of Ravana, has defected to Rama’s camp.  His irascible brother has just threatened to kill him, if he continued to remonstrate about the kidnapping of Sita and the annihilation awaiting them.  Vibheeshana knows that Rama is an avatar of Vishnu and invincible.  He also understands that not a stone of Lanka will be left standing, nor one rakshasha left alive to weep over the ruins, if the mad folly of Ravana continues unabated.

“To save his race and their civilisation, he seeks refuge with Rama … Vibheeshana has been granted enlightenment and immortality by Brahma, but he is still a fearsome looking rakshasha.  Even his name means ‘Terrible to behold’.  The Vanaras are suspicious of his defection.  Rakshashas are notorious for cannibalism, genocide and plunder, not for wisdom and enlightenment …  Their suspicion changes to puzzlement when Rama nobly accepts the plea of Vibheeshana … promising to spare all non-combatant rakshashas and crowning Vibheeshana king of the new golden city, instead of annexing it to his own kingdom. 

In a reading:
“Light – Auspicious and propitious: feelings of joy and celebration.  Relax and wait, as success is there.  The card of the builder and decorator.  Favourable interventions by seniors and powerful people:  happy marriages. 

“Shadow – Delays.  Property dealings are especially hampered.  Unmerited anxiety, tension and nervousness – a break or gap in work or career;  holding back out of fear.  Success is certain, but may be delayed.  What foundations can you lay now, that will endure?

..

Sacred India Tarot, Four of Staves - Rama welcomes Vibheeshana

Sacred India Tarot, Four of Staves – Rama welcomes Vibheeshana

..

..

Rohit’s Feedback to Three and Four of Staves:
Wand 3While the feeling of the demons scattering before the petulant wrath of Ravana is clear, there does not seem to be a clear focal point to the card.  The demons in the foreground are perhaps too distracting.  Perhaps they could be replaced with a couple of demons on chairs ringed round the demon king, holding their heads because they know their master has condemned all of them to destruction?   

“The Ravana itself is a powerful and fascinating figure, but the card seems to be hanging somewhat in a context-less limbo.  Should we make the Ravana bigger and neater (more complete in regions like the crown and lower torso?)  It looks a bit unfinished compared to the other cards.”

(I do not recall if I altered this card or not.  We may have agreed it should stay the same, depicting an unstable situation where the shakti power held tightly by the demonic empire, begins to release.  An abyss opens up before Ravana’s throne.)

Rohit continues:  “Wand 4 – This is a very lovely card, and the observant and puzzled monkey is a delightful touch.  I would not change any of it.  I especially like the fact that Vibheeshana though a good demon, is nevertheless still a demon and looks grotesque.  It adds a very sharp edge to Rama’s unconditional extension of grace and protection granted to all who ask, even demons.

..

Jane’s Notes
Yes – there is a beauty in confronting these strange beings of the underworld.

Meeting - 1987

An interesting psychological point concerning demons:  they are forces of energetic consciousness, and they are not always negative.  The Yoga Vasishta teems with stories of great demons who attained to holiness through the force of their spiritual concentration – every raw force in the subconscious psyche has capacity to transform and to transmute.

The Greek daemon is a creative expression.

The child-hobbits to the right, are descending to the alchemical region below the forces of Karma which play on the surface landscape.  1987

The child-hobbits to the right, are descending to the alchemical region below the forces of Karma which play on the surface landscape. 1987

The demons in Lanka faced destruction through their king’s arrogance.  Up to this point, they were effective guardians in the balance of nature.

..

photo by tarananda shiva

photo by tarananda shiva

..

..

..

**

For other Sacred India Tarot posts, look under Recent Posts, Search, or Archive of All Posts in the title bar.

Rohit Arya

Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is  a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. 

Earlier posts about the deck, including the first 15 Major Arcana archives are in http://aryayogi.wordpress.com   The deck is copyrighted (c) 2011 to the publishers, Yogi Impressions Books pvt, and available also on Amazon and internationally.

.

Jane Adams

My adventure invites fellow travellers.  I am a poet, an artist and a seer.  I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is  a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

All original art and creative writing in this blog is copyright © Janeadamsart 2012. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/

Sacred India Tarot Archive – Two of Staves/Wands

“..

The Flowering staff - detail

In this Tarot series we are still transitioning from the Swords which administer Karma, to the Wands which deliver justice.

A wand, staff or stave is a connecting instrument.  It signifies authority and the power of a completed circuit.  The wand symbolises creative force and investiture:  less a weapon than a fiery transmission.  The ancient Egyptians called theirs the ankh – a staff of life. Inheriting their wisdom, Moses hit the rock releasing the water of life, with a rod he had mastered in its earlier form as a snake.  It became the Arc of Covenant – for humankind and the Holy One.

The Tarot’s suit of Wands generates a flow of current – related to the serpentine helix of our DNA:

DNA helix

When a battle is waged, instruments are required, which are more than mere weapons. They come from within us and they come from between the worlds.  The Two of Wands in Tarot are in relationship – a bridging of realms.  It took an epic force – assisted by the simian intellect – to build a stone bridge from southern India to Sri Lanka, to rescue Rama’s bride Sita from her captivity under Ravana, king of demons.

It takes that same strength for us to evolve beyond the labels:  to affirm in the light of last week’s events – “I am human”.   My good friend pointed out, that more than “je suis Charlie” in Paris, “je suis Humaine”. The profound power of one simple truth through the networks can change the world.  The revolutionary baton is, “I am human.”

Humanness is our amnesty, a meditation of the depth, the breadth and the height.  Keep saying “I am human” – look deep within, and look around – it is contagious.  That forgotten collective memory could disorient and disable a killer cell, if more and more of us have it.   We can try.   I am human.

..

Sacred India Tarot visual ref 2 of staves

..

Rohit Arya’s Notes – 2003

“This event is difficult to conceptualise, as there is really no artistic depiction of it.  What we need is a feel of a seashore, the stone bridge receding into the horizon, a gorgeous spectacular sky-scraping ancient city of Lanka dominating the landscape, and the tents of the invading army, with the monkeys all over the place. Perhaps we could have Rama, Sugriva (the monkey king), Hanuman and Laxmana on a little hillock surveying the City.

“Lanka can be made as bizarre and fanatastical as you please, there is no version of Lanka which will not be true, for it was an illusion built city, actually created by a Danava called Maya for his powers of captivating, lllusionary architecture.  He was the equal of Vishwakarma, architect of the gods, and in reality built the more famous structures!

“The illustration is very poor, and we certainly don’t want Lanka to look like that, but some of the themes are contained in it.  The two Wands could be placed one each in Lanka and the hillock illuminating the scene.”

..

Masters - Mary Gaia

Here is the Ramayana epic now, from Rohit’s book with the deck:

“Lanka is besieged.  An unending horde of Vanaras is eagerly awaiting the chance to lock horns with rakshasas (demons) who, for the first time in their life, are diffident about combat.  They have been jolted by this inconceivable invasion and, up in the sky their dread nemesis Hanuman (see Knight of Arrows) keeps a menacing vigil.  The last time they confronted him, he burnt the golden city to cinders and ash, so belligerence is not an option.  The golden city was then magically rebuilt by the sorcerer Mai Danava, father-in-law of Ravana, and a greater craftsman than Vishvakarma, architect of the gods.

“Rama has sent word that peace can be obtained by the simple expedient of returning Sita to him.  Their own karma brought them to a stage where they cannot accept this, though they desperately want to.  They are the rakshasha race, conquerors of the three worlds, and to surrender a prize is to lose face irrevocably.  Like well entrenched comfortable Mafiosi, controlling territory on violent reputation alone, their bluff has been called.

King Ravana

King Ravana, the many-headed

 

“This card is called Dominion, but the person normally does not attain the heights of success it promises, or loses it in being too grasping.  Returning Sita would save their kingdom but unravel their reputation and power;  fighting Rama and Hanuman is suicide.

“Stuck!  If they fight, they lose their fantastical comfortable life.  If they don’t, they are finished as a ruling power.  Ruin beckons them in either eventuality, and the rakshashas glumly realise, long before Rama does, that their days of power and glory are over.

A Rakshasha or demon

A Rakshasha or demon

Interpretation:

“Reassess your position – moral and ethical choices … Many options exist, though you may not see them.  Patience is needed.  Interaction with an overwhelming personality. Don’t take the lead of spiritual mentors or leaders, blindly … Too much reliance upon supposed ‘strong’ figures, and falling for pseudo-spiritual flim-flam … Lack of discipline is compounded by greed. Use of will power to overcome stagnant situations.  A little extra patience is required – don’t spoil it now by getting greedy. Self reliance is your best option.”

SITA Sacred India Tarot ace of Staves - Rama detail

..

Here is the finished card:

Sacred India Tarot Two of Staves/Wands - the Crossing into Lanka

Sacred India Tarot Two of Staves/Wands – the Crossing into Lanka

My Lanka fell rather short of Rohit’s vision, but presents a walled and besieged citadel. The expression in Hanuman’s eyes and face carries the nuances of this encounter, both sides.

I am concluding this post with my invocation of “The Flowering Staff” – a Tree of Life within a tower of Alchemy.

Malkuth (physical body or root) is an almond blossom;  Yesod (personal, foundation) is the nut;  Tifareth (heart and soul) a Rosy Cross, and Daat (collective unconscious) is an opening pine cone – the pineal chakra or third eye.  The staff uniting the worlds is both wand and sword, expressing higher and lower frequencies simultaneously.  A dove flies toward Kether the One Light.

“I am human”.

..

The Flowering Staff

The Flowering Staff 2002

Trinosofia altar, bird, torch 2 - Version 2

..

..

..

**

For other Sacred India Tarot posts, look under Recent Posts, Search, or Archive of All Posts in the title bar.

Rohit Arya

Rohit Arya is an Author, Yogi and Polymath. He has written the first book on Vaastu to be published in the West, {translated into five languages} the first book on tarot to be published in India, co-authored a book on fire sacrifice, and is the creator of The Sacred India Tarot {82 card deck and book}. He has also written A Gathering of Gods. He is  a corporate trainer, a mythologist and vibrant speaker as well as an arts critic and cultural commentator. Rohit is also a Lineage Master in the Eight Spiritual Breaths system of Yoga. 

Earlier posts about the deck, including the first 15 Major Arcana archives are in http://aryayogi.wordpress.com   The deck is copyrighted (c) 2011 to the publishers, Yogi Impressions Books pvt, and available also on Amazon and internationally.

..

Jane

My adventure invites fellow travellers. I am a poet, an artist and a seer. I welcome conversation among the PHILO SOFIA, the lovers of wisdom.

This blog is a vehicle to promote also my published work – The Sacred India Tarot (with Rohit Arya, Yogi Impressions Books) and The Dreamer in the Dream – a collection of short stories (0 Books). Watch this space.

aquariel link

All art and creative writing in this blog is copyright © Janeadamsart 2012-2014. May not be used for commercial purposes. May be used and shared for non-commercial means with credit to Jane Adams and a link to the web address https://janeadamsart.wordpress.com/